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Although the arrival of the Bible in Africa has often been a tale of terror, the Bible has become an African book. This volume explores the many ways in which Africans have made the Bible their own. The essays in this book offer a glimpse of the rich resources that constitute Africa's engagement with the Bible. Among the topics are: the historical development of biblical interpretation in Africa, the relationship between African biblical scholarship and scholarship in the West, African resources for reading the Bible, the history and role of vernacular translation in particular African contexts, the ambiguity of the Bible in Africa, the power of the Bible as text and symbol, and the intersections between class, race, gender, and culture in African biblical interpretation. The book also contains an extensive bibliography of African biblical scholarship. In fact, it is one of the most comprehensive collections of African biblical scholarship available in print. This publication has also been published in paperback, please click here for details.
Radicalizing Reformation provides critical perspectives from North American theologians involved in the international project, "Radicalizing Reformation - Provoked by the Bible and Today's Crises." This project explores the radical roots of what was ignited 500 years ago in order to bring more attention to the systemic challenges that must be addressed today, drawing from both the strengths and the weaknesses of the Reformation legacy. Authors in this all-English volume include: Brigitte Kahl, Paul S. Chung, Samuel Torvend, Cynthia Moe-Lobeda, Craig L. Nessan, Peter Goodwin Heltzel, Charles Amjad-Ali, Karl Koop, Wanda Deifelt, Vitor Westhelle, and Karen L. Bloomquist. Each article has been published in one of the previous five volumes. This volume also includes background on the overall project, the 94 theses, and a guide for discussion in local contexts. (Series: Radicalizing Reformation / Die Reformation Radikalisieren, Vol. 6) [Subject: Religious Studies]
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This volume raises troubling questions about the heritage of the Reformation - with respect to the Peasants' War, the Anabaptists, Jews and Muslims. The authors come from different churches - Lutheran, Mennonite and Reformed. They analyze the limitations of the Reformation in their own historical context and offer constructive theological and ethical reflections to we achieve the challenges of global economic justice, the groaning earth of radical commitment to peace and inter-religious reconciliation.
At the heart of the ecumenical discussions over the past century lies the issue of what constitutes the apostolicity of the church. In an attempt to forge structural agreements, these discussions have ignored the diversity of world Christianity. In this groundbreaking study, John Flett presents a bold account of an apostolicity that embraces plurality.
This introduces us to one of the most unassuming leaders of the church in South Africa during the apartheid era. Joe Wing's influential leadership in the United Congregational Church of Southern Africa, the Witwatersrand Council of Churches, the Church Unity Commission, the South African Council of Churches, and the Federal Theological Seminary placed him at the heart of the Christian struggle for justice in society and unity in the Church. This volume includes a biographical essay by Steve de Gruchy, a reflection on his theology and ecclesiology by Desmond van der Water, and shorter essays in tribute to him from a range of authors. Throughout these essays, the faith and commitment of this servant of God bears testimony to the Gospel of Jesus Christ in the most difficult of circumstances. His was indeed an undaunted spirit.
Das Kreuz ist Zeichen des Bösen, gleichzeitig des Trosts für alle Gefolterten und Leidenden, Zeichen der Hoffnung, der Befreiung. Christus nimmt die politischen, sozio-ökonomischen und kulturellen Lebensbedingungen derer auf sich, die ihrer Rechte beraubt wurden. So muss die Kirche ihre eigene Existenz aufs Spiel setzen, indem sie mit den und für die Armen da ist. Die Geistkraft wirkt frei in den Menschen und der Welt, darum auch in anderen Religionen. Statt sich nur auf die Person und das Individuum zu konzentrieren, ist ein gemeinschaftlicher kirchlicher Ansatz für Widerstand und Transformation zentral.
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