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Huddled on dank ships and tossed about in the waves of the Atlantic, English Puritans envisioned a new society predicated on the values of individual and communal humility. Pride, a pervasive sin, jeopardized their very survival and incited God’s wrath. The first generation of New England settlers, deeply affected by the miseries of their migration experience, crafted New England society on the dichotomy of pride and humility. Embracing demonstrative suffering as essential, Puritans embraced perpetual martyrdom, often taking great pride in the extent of their humiliation. This ideology affected self-perceptions and informed legal codes, theology, and community values. Anxieties around pride resulted in violent efforts to eradicate “proud” individuals, but also whole communities as demonstrated by the Pequot War (1636-37). The dichotomy of pride and humility permeated all aspects of New England Puritanism.
This work includes 1000 entries covering the spectrum of defining women in the contemporary world.
Tracing the first three generations in Puritan New England, this book explores changes in language, gender expectations, and religious identities for men and women. The book argues that laypeople shaped gender conventions by challenging the ideas of ministers and rectifying more traditional ideas of masculinity and femininity. Although Puritan's emphasis on spiritual equality had the opportunity to radically alter gender roles, in daily practice laymen censured men and women differently – punishing men for public behavior that threatened the peace of their communities, and women for private sins that allegedly revealed their spiritual corruption. In order to retain their public masculine identity, men altered the original mission of Puritanism, infusing gender into the construction of religious ideas about public service, the creation of the individual, and the gendering of separate spheres. With these practices, Puritans transformed their 'errand into the wilderness' and the normative Puritan became female.
In an age of tolerance and moral laxity, the implementation of church discipline is often looked upon with disdain, fear, or incredulousness. However, there is clear biblical precedent for the practice of discipline within a local church context. While many are aware of several passages in Scripture that speak to this reality, in this work, Jeremy Kimble calls readers to observe clear biblical mandates, historic precedent, as well as theological and practical implications for the practice of church discipline. Seeking to venture past the pragmatic discussions surrounding church discipline, Kimble articulates for his readers a lucid theological presentation of this topic. He argues that discipline serves as a warning of potential end-time judgment. As such, discipline also serves as a means to the sinner's repentance and the perseverance of the saints within that local church. This theological understanding of discipline calls pastors and congregations to faithfulness. There is a seriousness to church discipline that cannot be ignored, and likewise discipline must also be viewed as a mercy, knowing it is a means to repentance and enduring in one's faith.
Addresses forty of the most common and thorny questions about church life Does church membership mean more than simply joining a social group? Does the church have a responsibility to discipline its members--and if so, what does that look like? Recognizing the many puzzling questions about the critical role of the church in the life of believers, Jeremy Kimble addresses forty key points. Each section considers questions of theology, ministry, and practicality, such as: · Is there a New Testament precedent for membership? · How does membership relate to baptism and communion? · Who should become a member? · How is discipline related to discipleship? · Should a believer associate with someone under church discipline? Like the other volumes in the 40 Questions & Answers Series, this book raises--and clearly answers--the most common and difficult questions that church leaders and members have. With succinct chapters, this is an eminently practical resource for any church leader, elder board, or new member seeking a foundational understanding of how the church should function.
Though Edwards spent most of his life working in local churches, and saw himself primarily as a pastor, his own views on the theology of the church have never been explored in depth. This book presents Edwards's views on ecclesiology by tracking the development of his convictions during the course of his tumultuous career. Drawing on Reformation foundations and the Puritan background of his ministry, Edwards refreshes our understanding of the church by connecting it to a nuanced interpretation of revival, allowing a dynamic view of the place of church in history and new thinking about its institutional structure. Indeed in Edwards's writing the church has an exalted status as the bride of Ch...
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
'a vital resource' TLS 'Compelling collection' Literary Review The Reformation was a seismic event in history whose consequences are still unfolding in Europe and across the world. Martin Luther's protests against the marketing of indulgences in 1517 were part of a long-standing pattern of calls for reform in the Christian Church. But they rapidly took a radical and unexpected turn, engulfing first Germany, and then Europe, in furious arguments about how God's will was to be 'saved'. However, these debates did not remain confined to a narrow sphere of theology. They came to reshape politics and international relations; social, cultural, and artistic developments; relations between the sexes;...
Covering a broad chronology from the colonial era to the present, this volume’s 28 chapters reflect the diverse approaches, interests and findings of an international group of new and established scholars working on American crime histories today. The book is organized around major themes in crime history, including violence, science and technology, culture, gender and organized crime, and it addresses pressing contemporary concerns such as mass incarceration and the racial politics of crime in modern America. It also engages with the history of crime literature, film and popular culture from colonial execution sermons to true crime television in the twenty-first century. The volume is alert to continuities and diversity over time and place in the history of American crime, notably in chapters on the South, the West and the impact of urbanization on practices and ideas about crime and law enforcement in different periods of the American past. The Routledge History of Crime in America is an indispensable, interdisciplinary resource for students and researchers working in areas of crime, crime policy, punishment, policing and incarceration.
The first comparative analysis of Catholic inquisitions and Calvinist consistories in the great Christian age of reformation.