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Why, when and where are some moral systems supported and followed whilst others are condemned? Are moral values culturally relative or universal? Can immoral actions be tolerated in times of crisis? Is the dream of becoming better sufficient for prompting virtuous behavior, or should we dream about what is best? Do moral values last? The divergence in practices and codes of moral belief and action present significant challenges but also offer opportunities to anthropologists for understanding social life. In this book, Monica Heintz explores these questions, drawing on case studies from Eastern Europe that encompass migration, religion, economic and social policies and paying particular atte...
Anthropologists have been keenly aware of the tension between cultural relativism and absolute norms, and nowhere has this been more acute than with regards to moral values. Can we study the Other’s morality without applying our own normative judgments? How do social anthropologists keep both the distance required by science and the empathy required for the analysis of lived experiences? The plurality of moralities has not received an explicit and focused attention until recently, when accelerated globalization often resulted in the collision of different value systems. Observing, describing and assessing values cross-culturally, the authors propose various methodological approaches to the study of moralities, illustrated with rich ethnographic accounts, thus offering a valuable guide for students of anthropology, sociology and cultural studies and for professionals concerned with the empirical and cross-cultural study of values.
In what ways did Europeans interact with the diversity of people they encountered on other continents in the context of colonial expansion, and with the peasant or ethnic ‘Other’ at home? How did anthropologists and ethnologists make sense of the mosaic of people and societies during the nineteenth and twentieth centuries, when their disciplines were progressively being established in academia? By assessing the diversity of European intellectual histories within sociocultural anthropology, this volume aims to sketch its intellectual and institutional portrait. It will be a useful reading for the students of anthropology, ethnology, history and philosophy of science, research and science policy makers.
Assumptions of increasing secularization have been called into question across the globe but under the socialist variants of modernity traditional forms of religious belief and practice were subject to quite specific forms of repression in favour of 'scientific atheism'. What is the legacy of this socialist experience for the postsocialist era? How is religion mobilized in the public sphere to support assertions of ethnic identity and the building of nations and states? In the private sphere, how does religion help persons to cope with uncertainty and dislocation? What has been the impact of external influences, including pressures to implement religious human rights as well as the missionising efforts of modernist, 'universalizing' faiths, both Christian and Muslim? This book explores new configurations of local, national and global religious communities through ethnographic studies from two regions, Central Asia and East-Central Europe. The main focus is on the consequences of changes in the sphere of religion for generalized civility, which is understood minimally as the acceptance of diverse beliefs and practices in everyday social life.
An exploration of subversive, ribald variations of the most important story in Theravada Buddhism.
A clearly written, sophisticated summary of and prospectus for a flourishing current field of anthropological research.
The rural is not what it used to be. No longer simply a site for agricultural production for the city, the relationship between the rural and urban has become much more complex. Established categories such as rural /urban and village/city no longer hold true. Rural and urban conditions have become increasingly blurred, so how can we identify and distinguish their specific characteristics? Where is the rural, and what role does it play in an urbanised world? In developing countries the countryside is a volatile and contradictory landscape: legally designated rural areas look like dense slums; factories intersect fields and farmers no longer farm. In contrast, in developed regions, the rural h...
In a neoliberal market economy, small, independent businesses represent an alternative to large corporate enterprises. Based on 12 months of fieldwork in Aarhus, DenmarkÆs second largest city, this book explores the lives and social values of small, independent business owners, most of them shopkeepers. Owners organize their firms according to a morality that deviates from capitalist norms by aspiring to create inalienable commodities within networks of meaningful economic exchange. Their success in doing so is explained through in-depth analysis of contemporary household organization.
More than 20 years of rapid political, economic, social, and cultural change have turned Southeast Europe into a laboratory of transformative processes - processes that have deeply affected the structures of everyday life and that have resulted in a variety of (post-)modern life styles. The contributions by native and foreign researchers to this first of two volumes shed light on the changing practices and patterns of everyday life in Southeast Europe, many of which differ from those in other parts of Europe. The concepts of multiple modernities and post-modernity appear to be highly appropriate for a region in which - under the combined impact of post-socialist transformation, globalization, and EU integration - everyday life is marked by sharp dichotomies and tensions. Understanding these paths to (post-)modernity is relevant for those interested in the Balkans, as well as for those generally interested in processes of socio-cultural change. (Series: Ethnologia Balkanica - Vol. 15)
Belarus has emerged from communism in a unique manner as an authoritarian regime. The author, who has lived in Belarus for several years, highlights several mechanisms of tyranny, beyond the regime’s ability to control and repress, which should not be underestimated. The book immerses the reader in the depths of the Belarusian countryside, among the kolkhozes and rural communities at the heart of this authoritarian regime under Alexander Lukashenko, and offers vivid descriptions of the everyday life of Belarusians. It sheds light on the reasons why part of the population supports Lukashenko and takes a fresh look at the functioning of what has been called 'the last dictatorship in Europe'.