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Moshe Rosman's revolutionary approach has become a cornerstone of Polish Jewish historiography. Challenging conventions, he asserts that the 'marriage of convenience' between the Jews and the Polish--Lithuanian Commonwealth was a dynamic relationship that, though punctuated by crisis and persecution, developed into a saga of overall achievement and stability. With that fundamental message this book forges a thematic survey of Jewish history in early modern Poland. These essays, written by Rosman over the course of a distinguished career, have all been updated and enhanced with new detail and nuanced arguments, taking account not only of new archival material and research but also of the ongo...
With great vigour and from the vantage point of long experience of writing and teaching Jewish history, Moshe Rosman treats the key questions that postmodernism raises for the writing of Jewish history.What is the relationship between Jewish culture and history and those of the non-Jews among whom Jews live? Can we-in the light of postmodernist thought-speak of a continuous, coherent Jewish People, with a distinct culture and history? What in fact is Jewish cultural history, and how can it be written? How does gender transform the Jewish historical narrative? How does Jewish history fit into the multicultural paradigm? Has Jewish history entered a postmodern phase? How can Jewish history uti...
This book goes farther than any previous work in uncovering the historical Israel ben Eliezer--known as the Ba'al Shem Tov, or the Besht--the eighteenth-century Polish-Jewish mystic who profoundly influenced the shape of modern Judaism. As the progenitor of Hasidism, the Ba'al Shem Tov is one of the key figures in Jewish history; to understand him is to understand an essential element of modern Jewish life and religion. Because evidence about his life is scanty and equivocal, the Besht has long eluded historians and biographers. Much of what is believed about him is based on stories compiled more than a generation after his death, many of which serve to mythologize rather than describe their...
A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.
The major cultural, ideological, and social changes that have occurred in Europe in the past century have generated widespread reassessment of European history in terms of its presuppositions, its methodologies, its directions, its emphases, and its scope. This timely volume looks at the Jewish past in the spirit of this reassessment. It points to a new framework for the study of Jewish history and helps to contextualize it within the mainstream of historical scholarship.
The Jews of Pinsk is the most detailed and comprehensive history of a single Jewish community in any language. This second portion of this study focuses on Pinsk's turbulent final sixty years, showing the reality of life in this important, and in many ways representative, Eastern European Jewish community. From the 1905 Russian revolution through World War One and the long prologue to the Holocaust, the sweep of world history and the fate of this dynamic center of Jewish life were intertwined. Pinsk's role in the bloody aftermath of World War One is still the subject of scholarly debates: the murder of 35 Jewish men from Pinsk, many from its educated elite, provoked the American and British ...
Europe has changed greatly in the last century. Political, social, and ideological transformations have not only redrawn the map of the continent but have rewoven the fabric of its culture. These changes have nourished widespread reassessment in European historical research: in terms of its presuppositions, its methodologies, its directions, its emphases, and its scope. The political boundaries between nations and states, along with the very concepts of 'nation' and 'boundary', have changed significantly, and the self-consciousness of ethnic minorities has likewise evolved in new directions. All these developments have affected how the Jews of Europe perceive themselves, and they help to sha...
A leading scholar of Jewish history’s bracing and challenging case for the role of the historian today Why do we study history? What is the role of the historian in the contemporary world? These questions prompted David N. Myers’s illuminating and poignant call for the relevance of historical research and writing. His inquiry identifies a number of key themes around which modern Jewish historians have wrapped their labors: liberation, consolation, and witnessing. Through these portraits, Myers revisits the chasm between history and memory, revealing the middle space occupied by modern Jewish historians as they work between the poles of empathic storytelling and the critical sifting of sources. History, properly applied, can both destroy ideologically rooted myths that breed group hatred and create new memories that are sustaining of life. Alive in these investigations is Myers’s belief that the historian today can and should attend to questions of political and moral urgency. Historical knowledge is not a luxury to society but an essential requirement for informed civic engagement, as well as a vital tool in policy making, conflict resolution, and restorative justice.
Now available in English, a provocative new biography of the founder of Hasidism
Rosman shows the influence of the Jews on economic, social, and political life in the Polish, Ukrainian, and Belorussian territories, and offers new perspectives on their relations with magnates. He draws on Polish, Hebrew, and Yiddish sources and literature to detail the socioeconomic development of early modern Europe's largest Jewish community.