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The Cultural Legacy of the Pre-Ashkenazic Jews in Eastern Europe
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. This book uncovers cultural traces of the ancient Jewry of Eastern Europe from the 10th to 15th centuries. These traces take the form of translations from Hebrew into East Slavic, ranging from accounts of Old Testament prophets and other historical figures of interest to both Jews and Christians, such as Alexander the Great, to scientific and philosophical texts on everything from astronomy to physiognomy to metaphysics. Moshe Taube’s fine-grained analysis teases out a robust picture of this massive cultural enterprise: the translators, their erudition, their biases, and their collaborative method of translation with neighboring Christians. Summarizing over thirty years of philological and linguistic research, this book offers a substantial original contribution to the cultural history of Jews in Eastern Europe and their interaction with, and influence on, Slavic culture in the Middle Ages and Early Modern period.
Russia's Path Toward Enlightenment
Cover -- Half Title -- Title -- Copyright -- Dedication -- Contents -- Acknowledgments -- ONE: Searching for Enlightenment -- PART I: Wisdom and Wickedness, 1500-1689 -- TWO: God and Politics in Muscovy -- THREE: A Question of Legitimacy -- FOUR: Visions of the State at Mid-Century -- FIVE: Church and Politics in Late Muscovy -- PART II: Ways of Virtue, 1689-1762 -- SIX: Church, State, and Society under Peter -- SEVEN: Virtue and Politics after Peter -- PART III: Straining toward Light, 1762-1801 -- EIGHT: Catherine II and Enlightenment -- NINE: Nikita Panin and Imperial Power
Muscovy and the Mongols
A 1998 study of the impact of the Mongols on the Rus lands using a broad and extensive source base.
Ethics of the Algorithm
How computational methods can expand how we see, read, and listen to Holocaust testimony The Holocaust is one of the most documented—and now digitized—events in human history. Institutions and archives hold hundreds of thousands of hours of audio and video testimony, composed of more than a billion words in dozens of languages, with millions of pieces of descriptive metadata. It would take several lifetimes to engage with these testimonies one at a time. Computational methods could be used to analyze an entire archive—but what are the ethical implications of “listening” to Holocaust testimonies by means of an algorithm? In this book, Todd Presner explores how the digital humanities...
The Cultural Legacy of the Pre-Ashkenazic Jews in Eastern Europe
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. This book uncovers cultural traces of the ancient Jewry of Eastern Europe from the 10th to 15th centuries. These traces take the form of translations from Hebrew into East Slavic, ranging from accounts of Old Testament prophets and other historical figures of interest to both Jews and Christians, such as Alexander the Great, to scientific and philosophical texts on everything from astronomy to physiognomy to metaphysics. Moshe Taube’s fine-grained analysis teases out a robust picture of this massive cultural enterprise: the translators, their erudition, their biases, and their collaborative method of translation with neighboring Christians. Summarizing over thirty years of philological and linguistic research, this book offers a substantial original contribution to the cultural history of Jews in Eastern Europe and their interaction with, and influence on, Slavic culture in the Middle Ages and Early Modern period.
Contact and Ideology in a Multilingual Community
This book presents the role of ideology in language contact situations and the scope of its influence on linguistic behavior. It will also provide an important addition to the field of Yiddish linguistics.
Translation and Tradition in "Slavia Orthodoxa"
Both Old Church Slavonic and the written culture of the Orthodox Slavs began with translations. In the Slavic beginning, it may be said, was a word translated, a word in transit, moved by the effort to "make Slavic" the Greek logos of Scripture and liturgical books. Translating texts remained a central cultural practice for the Orthodox Slavs throughout the medieval period. This volume brings together some of the most prominent medievalists in the Slavic field from Europe, Israel, and the US. The contributors reflect on translation as a transposition of textual, spiritual, and political authority, and consider it in a continuum with other strategies for appropriating an authoritative text. (Series: Slavische Sprachgeschichte - Vol. 5)
Israel Oriental Studies XII
Contributions by: Moshe Gil, Joel L. Kraemer, P.Sj. van Koningsveld, Gideon Goldenberg, R.J. Hayward, Geoffrey Khan, Anson F. Rainey, Shlomo Raz, Daniel Sivan, and J. Sadan.
The Apocalypse of Abraham in Its Ancient and Medieval Contexts
This book examines the multiple contexts for the pseudepigraphal Apocalypse of Abraham, including the ancient Jewish milieu in which it was originally written and its medieval Christian Slavic setting.
All the Names of the Lord
Christians face a conundrum when it comes to naming God, for if God is unnamable, as theologians maintain, he can also be called by every name. His proper name is thus an open-ended, all-encompassing list, a mystery the Church embraces in its rhetoric, but which many Christians have found difficult to accept. To explore this conflict, Valentina Izmirlieva examines two lists of God’s names: one from The Divine Names, the classic treatise by Pseudo-Dionysius, and the other from The 72 Names of the Lord, an amulet whose history binds together Kabbalah and Christianity, Jews and Slavs, Palestine, Provence, and the Balkans. This unexpected juxtaposition of a theological treatise and a magical amulet allows Izmirlieva to reveal lists’ rhetorical potential to create order and to function as both tools of knowledge and of power. Despite the two different visions of order represented by each list, Izmirlieva finds that their uses in Christian practice point to a complementary relationship between the existential need for God’s protection and the metaphysical desire to submit to his infinite majesty—a compelling claim sure to provoke discussion among scholars in many fields.
