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Making Majorities
Majorities are made, not born. This book argues that there are no pure majorities in the Asia-Pacific region, broadly defined, nor in the West, and challenges the thesis that civilizations are composed of more or less homogeneous cultures. The 14 contributors argue that emphasis on minority/majority rights is based on uncritically accepted views of purity, numerical superiority, and social consensus.
An Index to Reproductions of Paintings by Twentieth-Century Chinese Artists
In the second half of the twentieth century, studies in Chinese painting history have been greatly aided by several major lists of Chinese artists and their works. Published between 1956 and 1980, these lists were limited to Imperial China. The current index covers the period from 1912 to around 1980. It includes the names of approximately 3,500 traditional-style artists along with lists of their works, reproduced in some 264 monographs, books, journals, and catalogs published from the 1920s to around 1980. With a few exceptions, artists working after 1949 outside continental China are excluded. Revised Edition, 1998; first published by the Asian Studies Program, University of Oregon, 1984.
Anthropology and Colonialism in Asia and Oceania
This study demonstrates that colonialism was not only a western phenomenon; Japanese and Chinese anthropologists also studied subject peoples. Comparison of experiences further helps to illuminate this complex relationship.
Lieberthal-Rogel Center for Chinese Studies (University of Michigan) Publications
Includes miscellaneous newsletters, student publications, calendars, bibliographies, and brochures. Also contains a set of monographs produced in various series by the center.
Anthropology and Colonialism in Asia
For a time it was almost a cliche to say that anthropology was a handmaiden of colonialism - by which was usually meant 'Western' colonialism. And this insinuation was assumed to somehow weaken the theoretical claims of anthropology and its fieldwork achievements. What this collection demonstrates is that colonialism was not only a Western phenomenon, but 'Eastern' as well. And that Japanese or Chinese anthropologists were also engaged in studying subject peoples. But wherever they were and whoever they were anthropologists always had a complex and problematic relationship with the colonial state. The latter saw some anthropologists' sympathy for 'the natives' as a threat, while on the other hand anthropological knowledge was used for the training of colonial officials. The impact of the colonial situation on the formation of anthropological theories is an important if not easily answered question, and the comparison of experiences in Asia offered in this book further helps to illuminate this complex relationship.
Shadows of Mt. Huang
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