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Liberalism and Pluralism, religious pluralism in the Qur'an and Islam.
The aim of this volume is to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western Philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy, in Islamic thinking as well as in Western traditions. But the dialogue between Islamic and Western Philosophy is not only an historical issue, it also has systematic relevance for actual philosophical questions. The topic Substance and Attribute particularly has an important history in both traditions; and it has systematic relevance for the actual ontological debate. The volume includes contributions (among others) by Hans Burkhardt, Hans Kraml, Muhammad Legenhausen, Michal Loux, Pedro Schmechtig, Muhammad Shomali, Erwin Tegtmeier, and Daniel von Wachter.
This volume aims to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy in Islamic thinking as well as in Western traditions. But the dialogue between both philosophies is not only an historical issue, it also has systematic relevance for actual philosophical questions. The topic Substance and Attribute particularly has systematic relevance for the actual ontological debate. Christian Kanzian is extraordinary professor of philosophy at the Philosophical Department, Theological Faculty, University of Innsbruck (Austria) and President of the Austrian Ludwig Wittgenstein Society. Muhammad Legenhausen is associate professor of western philosophy at the Imam Khomeini Education and Research Institute in Qom (Iran).
The leading idea of the book is to focus on the common roots of Islamic and Western traditions and to increase awareness of the chances of systematic philosophical dispute, with the aim to promote a substantial dialogue on an academic level. Most of the collected papers in this edition are results of contributions to a workshop, organized by the editors of the volume, as an integrated part of a visit to the Imam Khomeini Education and Research Institute (IKERI) of Qom by a delegation of philosophers from the University of Innsbruck in May 2008. The organizational frame of the workshop and also of this edition is the partnership between the IKERI and the University of Innsbruck—the first formal high-level academic partnership between an Iranian Institution and a European University. The contributions in this edition investigate the topic “Soul” in an interdisciplinary and comparative way: Psychologists, Philosophers, and Theologians from both, Islamic and Western traditions, should be brought into dialogue with the focus on the general theme.
The aim of this volume is to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western Philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy, in Islamic thinking as well as in Western traditions. But the dialogue between Islamic and Western Philosophy is not only an historical issue, it also has systematic relevance for actual philosophical questions. The topic Substance and Attribute particularly has an important history in both traditions; and it has systematic relevance for the actual ontological debate. The volume includes contributions (among others) by Hans Burkhardt, Hans Kraml, Muhammad Legenhausen, Michal Loux, Pedro Schmechtig, Muhammad Shomali, Erwin Tegtmeier, and Daniel von Wachter.
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Comparative philosophy, like other types of philosophy, is a sort of dialogue among philosophers. But whereas dialogue among philosophers in the traditional branches of philosophy is usually in the form of duologue, in comparative philosophy three interlocutors are involved. Participants in a dialogue of the type which is common in comparative philosophy need not be contemporaneous. Nor do they need to speak the same language or belong to the same tradition. Of the three interlocutors in a dialogue of the type relevant to comparative philosophy, the one who plays the role of the go-between among the other two is the true practitioner of ‘comparative philosophy’ or, to coin a term, the true ‘comparative philosopher’, i.e, the one who is actually engaged in the process of comparing philosophies and reflecting upon the finesse of the art of comparison of views. The comparative philosopher is an interpreter, a commentator, a critic, a connoisseur of good philosophical arguments and interesting ideas, an educator, and a communicator. This last characteristic pertains to the role the comparative philosopher plays vis-à-vis contemporary and future audiences.
Introduction: grappling with the salvation question / Mohammad Hassan Khalil -- Failures of practice or failures of faith: are non-Muslims subject to the sharia? / A. Kevin Reinhart -- "No salvation outside Islam": Muslim modernists, democratic politics, and Islamic theological exclusivism / Mohammad Fadel -- The ambiguity of the Qur'anic command / William C. Chittick -- Beyond polemics and pluralism: the universal message of the Qur'an / Reza Shah-Kazemi -- The path of Allah or the paths of Allah? Revisiting classical and medieval Sunni approaches to the salvation of others / Yasir Qadhi -- Realism and the real: Islamic theology and the problem of alternative expressions of God / Tim Winter...
Against the Modern World is the first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States, touching the lives of many individuals. French writer Rene Guenon rejected modernity as a dark age and sought to reconstruct the Perennial Philosophy - the central truths behind all the major world religions. Guenon stressed the urgent need for the West's remaining spiritual and intellectual elite t...