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Postcolonial Feminist Interpretation of the Bible
Noting that the ways of interpreting the Bible now practiced in the West are patriarchal and oppressive of those in other parts of the world, Dube offers an alternative interpretation that attends to and respects needs of women in the two-thirds world. In a provocative and insightful reading of the book of Matthew, she shows us how to read the Bible as decolonizing rather than imperialist literature.
The Bible in Africa
Although the arrival of the Bible in Africa has often been a tale of terror, the Bible has become an African book. This volume explores the many ways in which Africans have made the Bible their own. The essays in this book offer a glimpse of the rich resources that constitute Africa's engagement with the Bible. Among the topics are: the historical development of biblical interpretation in Africa, the relationship between African biblical scholarship and scholarship in the West, African resources for reading the Bible, the history and role of vernacular translation in particular African contexts, the ambiguity of the Bible in Africa, the power of the Bible as text and symbol, and the intersections between class, race, gender, and culture in African biblical interpretation. The book also contains an extensive bibliography of African biblical scholarship. In fact, it is one of the most comprehensive collections of African biblical scholarship available in print. This publication has also been published in paperback, please click here for details.
Breaking the Master's S.H.I.T. Holes
The Trump neo-liberal and global warming era has intensified migration, highlighting the diasporic space and global structures as the context of theological inquiry. It is signified by the rise of overt sexism, racism, classism, anthropocentricism, Islamophobia and intensified conservatism that determine who crosses the boundaries, the terms of their crossing and the hospitality they receive. President Trump's shocking statement that characterized some Two-Thirds World countries as S.H.I.T. Holes as well as his travel ban policies that targeted countries of particular religious faith, attest to overt racism. In this volume, African theological scholars challenge euro-centric racist-global im...
The HIV & AIDS Bible
The HIV and AIDS Bible opens a new chapter in African religious discourse by placing the pandemic at the forefront of theological discussions. In a series of incisive essays Musa W. Dube examines the HIV/AIDS crisis in light of biblical and ethical teachings and argues for a strong theological presence alongside current economic, social, and political efforts to quell this devastating disease. The HIV and AIDS Bible will be helpful for teachers, clergy, social workers, health care providers, and anyone else seeking creative ways to integrate their religious beliefs with their efforts to alleviate the suffering caused by the HIV/AIDS pandemic.
Grant Me Justice!: HIV/AIDS & Gender Readings of the Bible
How can Bible-reading communities, be they faith or academic ones, re-read the Bible for liberation in the HIV and AIDS struggle? Given the epidemic's close link with social injustice, what are the justice-oriented ways of re-reading the Bible in the light of HIV and AIDS? Grant Me Justice: HIV/AIDS & Gender Readings of the Bible anthology proposes gender-sensitive multi-sectoral readings of the Bible in the light of the HIV and AIDS epidemic. The approach factors how the epidemic works with class, gender, age, race, migrant status, violence, international relations, sexual and ethnic identity to expose the world and certain groups to infection. The book, therefore, proposes justice seeking ways of re-reading the Bible that affirm life, the right to healing, care, medicine and treatment, the human rights of all, while it counteracts the social structures of poverty, gender injustice, stigma, violence, international injustice, which are the fertile grounds for the spread of HIV and AIDS. Book jacket.
Postcolonialism, Feminism and Religious Discourse
Contributors examine white feminist theology's misappropriations of Native North American women, Chinese footbinding, and veiling by Muslim women, as well as the Jewish emancipation in France, the symbolic dismemberment of black women by rap and sermons, and the potential to rewrite and reclaim canonical stories.
Postcolonial Perspectives in African Biblical Interpretations
This volume foregrounds biblical interpretation within the African history of colonial contact, from North Atlantic slavery to the current era of globalization. It reads of the prolonged struggle for justice and of hybrid identities from multifaceted contexts, where the Bible co-exists with African Indigenous Religions, Islam, and other religions. Showcasing the dynamic and creative approaches of an emerging and thriving community of biblical scholarship from the African continent and African diaspora, the volume critically examines the interaction of biblical texts with African people and their cultures within a postcolonial framework. While employing feminist/womanist, postcolonial, Afroce...
HIV/AIDS and the Curriculum
In response to HIV/AIDS and its consequences, this collection of essays by young African scholars proposes a pattern of Christian education designed to equip churches for ministry in a time of crisis. Theological institutions are urged to address the HIV/AIDS pandemic through the academic disciplines of ministerial preparation as well as in continuing education opportunities, short courses for laity and training-of-trainers seminars for parish workers. Practical guides for classroom discussion are provided in the areas of health and human sexuality, biblical interpretation, theology, counseling, gender perspectives, project design and management. The book ends with a detailed "HIV/AIDS Curriculum for Theological Institutions in Africa", which can be adapted easily for other regions.
John and Postcolonialism
An exciting collection of essays connecting postcolonialism and the Gospel of John, written by a group of international scholars, both established and new, from Hispanic, African, Jewish, Chinese, Korean and African-American backgrounds. It explores important topics such as the appropriation of John in settler communities of the United States and Canada, and the use of John in the colonisation of Africa, Asia, Latin America and New Zealand.The interpreters represent communities of borderland dwellers, women in colonised settings, minority ethnic groups within colonised centres and others. In an era of rapid globalisation, increased travel, rising diasporic communities and neo-colonialism, it is crucial that biblical scholars find ways to address this world with critical skill and sensitivity. This book fills this need.
