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In 1990 Jacques Chirac, the future president of France and a passionate fan of non-European art, met Jacques Kerchache, a maverick art collector with the lifelong ambition of displaying African sculpture in the holy temple of French culture, the Louvre. Together they began laying plans, and ten years later African fetishes were on view under the same roof as the Mona Lisa. Then, in 2006, amidst a maelstrom of controversy and hype, Chirac presided over the opening of a new museum dedicated to primitive art in the shadow of the Eiffel Tower: the Musée du Quai Branly. Paris Primitive recounts the massive reconfiguration of Paris’s museum world that resulted from Chirac’s dream, set against...
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"The world's masterpieces are born free and equal." In 1990, President Jacques Chirac responded to this bold manifesto from the noted French collector Jacques Kerchache with the launch of an ambitious project to gather France's important national collections of tribal and ethic art under one roof. Today the extraordinarily building by Jean Nouvel houses some 300,000 objects, including 3,500 masterpieces from Africa, the Americas, Oceania and Asia. This book explores the genesis of the project, its five-year building program, and the ground-breaking architectural design for the new museum, from the core collection, displayed in a long, raised gallery following the natural arc of the river Seine, to its distinctive "Green Wall" and landscaped garden. The Musee du Quai Branly is a centre for discovery and learning, designed to encourage its visitors to look at art in new ways, and to respect societies and civilisations that have often been misunderstood.
Pending the opening of the Musee du Quai Branly in 2004, this Pavillon des Sessions display represents the first step towards realising the ambition stated by the President of the Republic: namely to endow France with a modern institution dedicated to the arts and civilisations of Africa, Asia, the Pacific Islands and the Americas."--BOOK JACKET.
After five years of work, the museum of the Branly quay will open its doors on June 23, 2006. This new cultural institution presents objects from non-European cultures, coming from Oceania, Asia, Africa, and the Americas. The museum lies in the shade of the Eiffel Tower on the left bank of the Seine.
This extraordinary publication presents, for the first time, the samurai armor collection of the Ann and Gabriel Barbier-Mueller Museum in Dallas. The Barbier-Mueller has selectively amassed these pieces of armor over the past twenty-five years, ultimately forming one of the largest and most important collections of its kind in the world. It is composed of nearly three hundred objects, several of which are considered masterpieces, including suits of armor, helmets, masks, horse armor, and weaponry. The objects date from the 12th to the 19th century, with a particularly strong focus on Edo-period armor. Offering an exciting look into the world of the samurai warrior, the book begins with an introduction by Morihiro Ogawa. Essays by prominent scholars in the field highlight topics such as the phenomenon of the warrior in Japan, the development of the samurai helmet, castle architecture, women in samurai culture, and Japanese horse armor. The book's final section consists of an extensive catalogue of objects, concentrating on 120 significant works in the collection. Lavishly illustrated in full color, each object is accompanied by an entry written by a scholar of Japanese armor.
Human Zoos offers a fascinating, sobering and macabre tour of man's exploitation of man--that is, Western man's exploitation of non-Western men and women--as recorded throughout the early history of photography, from the 1860s to the 1930s and the invention of "humane exhibiting" of nonwhite persons. Freak shows, the circuses of Buffalo Bill and P.T. Barnum and European colonial exhibitions provided the occasions for most of these images, several of which were incorporated into posters, postcards and other ephemera, designed with an improbable jauntiness. Human Zoos traces the evolution of such paradigmatic conceptions as "specimen," "savage" and "native" for the designation of peoples as various as Native Americans, Asians and Africans from all corners of the continent. As horrific and compelling as it is brilliantly researched and compiled, this volume unflinchingly surveys the very recent history of the West's arrogant abuse of those deemed to fall outside its brutal terms of civilization.
Richly illustrated, Enduring Truths examines the freed slave Sojourner Truth, who achieved fame in the nineteenth century as an orator and abolitionist, and who, though illiterate, earned a living on the anti-slavery lecture circuit in part by selling cartes-de-visite of herself. Cartes-de-visitesimilar in format to post cardsoffered a mode of mass communication back in the day. Even then, they were collectible novelties. Virtually every celebrity used them to purvey their own countenance in order to become part of the popular imagination of a society. Sojourner Truth aspired to nothing less. These photographs of her are famous, and they have been commented upon before, but they have not received the kind of in-depth, nuanced cultural analysis offered in this book."
Suivant la philosophie même du musée du quai Branly, connu également sous le nom de musée des Arts Premiers, à savoir "là où dialoguent les cultures", l'ouvrage se veut un miroir de l'échange incessant qui existe entre l'espace végétal extraordinairement foisonnant conçu par Gilles Clément, l'architecture particulière du bâtiment et le plateau des collections. En effet, l'architecte et le jardinier ont composé le jardin et le musée de telle sorte que l'un soit le prolongement de l'autre, dans un même rapport spatial. Plus original, les grandes expositions qui ont jalonné l'histoire du musée ("D'un regard l'autre", "Dogon", "Tarzan", "Les Maîtres du désordre" ...) seront également présentées. Les 3 chapitres permettent de traverser le musée dans toutes ses dimensions et d'évoquer tous les aspects qui en font l'unicité et la popularité en évitant de morceler ce qui est conçu, à la manière d'une toile universelle, comme un monde.
Berbers and Others offers fresh perspectives on new forms of social and political activism in today's Maghrib. In recent years, the Amazigh (Berber) movement has become a focus of widespread political, social, and cultural attention in North Africa, Europe, and the United States. Berber groups have peacefully yet persistently laid claim to ownership over broad areas of creativity in the arts, politics, literature, education, and national memory. The contributors to this volume present some of the best new thinking in the emerging field of Berber studies, offering insight into historical antecedents, language usage, land rights, household economies, artistic production, and human rights. The scope, depth, and multidisciplinary approach will engage specialists on the Maghrib as well as students of ethnicity, social and political change, and cultural innovation.