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Under the influence of wise and devoted and spiritually minded colleagues -- She is a lady of much ability and intelligence : the selection and training of candidates -- LMS work in North India : the feeblest work in all of India -- Good temper and common sense are invaluable : the Church of Scotland Eastern Himalayan Mission -- The work of the CIM at Chefoo : faith-filled generations -- Gender and the professionalization of Victorian society : the mission example -- Conclusion: fools for Christ
Between 1968 and 1971, Quebec almost succeeded in becoming the sole representative of French Canadians within la Francophonie - the international community of French-speaking states. Robin Gendron examines relations between Canada and French Africa from 1945 to 1968 within the context of Canada's deteriorating relations with France and Quebec's aggressive pursuit of its own international interests in the 1960s.
The Unfinished Exhibition, the first comprehensive examination of American art at the Centennial, explains the critical role of visual culture in negotiating memories of the nation’s past that conflicted with the optimism that Exhibition officials promoted. Supporting novel iconographical interpretations with myriad primary source material, author Susanna W. Gold demonstrates how the art galleries and the audiences who visited them addressed the lingering traumas of battle, the uneasy re-unification of North and South, and the persisting racial tensions in the post-Emancipation era.
The institution of marriage is commonly thought to have fallen into crisis in late medieval northern France. While prior scholarship has identified the pervasiveness of clandestine marriage as the cause, Sara McDougall contends that the pressure came overwhelmingly from the prevalence of remarriage in violation of the Christian ban on divorce, a practice we might call "bigamy." Throughout the fifteenth century in Christian Europe, husbands and wives married to absent or distant spouses found new spouses to wed. In the church courts of northern France, many of the individuals so married were criminally prosecuted. In Bigamy and Christian Identity in Late Medieval Champagne, McDougall traces t...
One of Canada’s first social workers, Jane B. Wisdom had an active career in social welfare that spanned almost the first half of the twentieth century. Competent, thoughtful, and trusted, she had a knack for being in important places at pivotal moments. Wisdom’s transnational career took her from Saint John to Montreal, New York City, Halifax, and Glace Bay, as well as into almost every field of social work. Her story offers a remarkable opportunity to uncover what life was like for front-line social workers in the profession’s early years. In Wisdom, Justice, and Charity, historian Suzanne Morton uses Wisdom’s professional life to explore how the welfare state was built from the ground up by thousands of pragmatic and action-oriented social workers. Wisdom’s career illustrates the impact of professionalization, gender, and changing notions of the state – not just on those in the emergent profession of social work but also on those in need. Her life and career stand as a potent allegory for the limits and possibilities of individual action.
Drawing on engaging case studies, Essays in the History of Canadian Law brings the law to life. The contributors to this collection provide rich historical and social context for each case, unravelling the process of legal decision-making and explaining the impact of the law on the people involved in legal disputes. Examining the law not simply as legislation and institutions, but as discourse, practice, symbols, rhetoric, and language, the book’s chapters show the law as both oppressive and constraining and as a point of contention and means of resistance. This collection presents new approaches and concerns, as well as re-examinations of existing themes with new evidence and modes of sto...
Analyses marriage law's development since 1836-its complexity, failures to respond to societal change, and constraints on different beliefs.
In the late nineteenth century, European expansionism found one of its last homes in North America. While the American West was renowned for its lawlessness, the Canadian Prairies enjoyed a tamer reputation symbolized by the Mounties’ legendary triumph over chaos. Westward Bound debunks the myth of Canada’s peaceful West and the masculine conceptions of law and violence upon which it rests by shifting the focus from Mounties and whisky traders to criminal cases involving women between 1886 and 1940. Lesley Erickson reveals that judges’ and juries’ responses to the most intimate or violent acts reflected a desire to shore up the liberal order by maintaining boundaries between men and women, Native peoples and newcomers, and capital and labour. Victims and accused could only hope to harness entrenched ideas about masculinity, femininity, race, and class in their favour. The results, Erickson shows, were predictable but never certain. This fascinating exploration of hegemony and resistance in key contact zones draws prairie Canada into larger debates about law, colonialism, and nation building.
Kimberly A. Williams wants the annual Calgary Stampede to change its ways. An intrepid feminist scholar with a wry sense of humour, Williams deftly weaves theory, history, pop culture and politics to challenge readers to make sense of how gender and race matter at Canada’s oldest and largest western heritage festival. Stampede examines the settler colonial roots of the Calgary Stampede and uses its centennial celebration in 2012 to explore how the event continues to influence life on the streets and in the bars and boardrooms of Canada’s fourth-largest city. Using a variety of cultural materials—photography, print advertisements, news coverage, poetry and social media—Williams asks who gets to be part of the “we” in the Stampede’s slogan “We’re Greatest Together,” and who doesn’t.
This is the second of three volumes in an important collection that recounts the sweeping history of law in Canada. The period covered in this volume witnessed both continuity and change in the relationships among law, society, Indigenous peoples, and white settlers. The authors explore how law was as important to the building of a new urban industrial nation as it had been to the establishment of colonies of agricultural settlement and resource exploitation. The book addresses the most important developments in the seventeenth, eighteenth, and nineteenth centuries, including legal pluralism and the co-existence of European and Indigenous law. It pays particular attention to the Métis and the Red River Resistance, the Indian Act, and the origins and expansion of residential schools in Canada. The book is divided into four parts: the law and legal institutions; Indigenous peoples and Dominion law; capital, labour, and criminal justice; and those less favoured by the law. A History of Law in Canada examines law as a dynamic process, shaped by and affecting other histories over the long term.