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Europe Through Arab Eyes, 1578–1727
Traveling to archives in Tunisia, Morocco, France, and England, with visits to Egypt, Jordan, Lebanon, and Spain, Nabil Matar assembles a rare history of Europe's rise to power as seen through the eyes of those who were later subjugated by it. Many historians of the Middle East believe Arabs and Muslims had no interest in Europe during this period of Western discovery and empire, but in fact these groups were very much engaged with the naval and industrial development, politics, and trade of European Christendom. Beginning in 1578 with a major Moroccan victory over a Portuguese invading army, Matar surveys this early modern period, in which Europeans and Arabs often shared common political, ...
Islam in Britain, 1558-1685
Examines the impact of Islam on Britain from the accession of Elizabeth to the death of Charles II.
Turks, Moors, and Englishmen in the Age of Discovery
During the early modern period, hundreds of Turks and Moors traded in English and Welsh ports, dazzled English society with exotic cuisine and Arabian horses, and worked small jobs in London, while the "Barbary Corsairs" raided coastal towns and, if captured, lingered in Plymouth jails or stood trial in Southampton courtrooms. In turn, Britons fought in Muslim armies, traded and settled in Moroccan or Tunisian harbor towns, joined the international community of pirates in Mediterranean and Atlantic outposts, served in Algerian households and ships, and endured captivity from Salee to Alexandria and from Fez to Mocha. In Turks, Moors, and Englishmen, Nabil Matar vividly presents new data abou...
Britain and the Islamic World, 1558-1713
Explores the interactions between Britain and the Islamic world from 1558 to 1713, showing how much scholars, diplomats, traders, captives, travellers, clerics, and chroniclers were involved in developing and describing those interactions.
Piracy, Slavery, and Redemption
At last available in a modern, annotated edition, these tales describe combat at sea, extraordinary escapes, and religious conversion, but they also illustrate the power, prosperity, and piety of Muslims in the early modern Mediterranean.
Henry Stubbe and the Beginnings of Islam
Henry Stubbe (1632–1676) was a revolutionary English scholar who understood Islam as a monotheistic revelation in continuity with Judaism and Christianity. His major work, An Account of the Rise and Progress of Mahometanism, was the first English text to positively document the Prophet Muhammad’s life, celebrate the Qur’an as a divine revelation, and praise the Muslim toleration of Christians, undermining a long legacy of European prejudice and hostility. Nabil Matar, a leading scholar of Islamic-Western relations, standardizes Stubbe’s text and situates it within England’s theological climate. He shows how, to draw a positive portrait of Muhammad, Stubbe embraced travelogues, early church histories, Arabic chronicles, Latin commentaries, and studies on Jewish customs and scriptures, produced in the language of Islam and in the midst of the Islamic polity.
Islam For Beginners
Five times a day, close to a billion people turn to the Ka’aba in submission to Allah/God. In the seventeenth century the religion of Islam was revealed to the prophet Mohammad through the Holy Koran. Since then, Islam has spread to every center of the world. Starting with the life of the prophet Mohammed, Islam For Beginners details the historic beginnings of Islam and its spread throughout the Middle East and Africa on to the European and American continents. It describes the major achievements of the Muslim community worldwide and examines the influence Islam has had on other cultures. In keeping with Islamic tradition, the illustrations in the book are rendered in two-dimensional silhouettes and shadows and include the repetitive, extendible patterns representative of Islamic expression.
British Captives from the Mediterranean to the Atlantic, 1563-1760
British Captives from the Mediterranean to the Atlantic, 1563-1760 provides the first study of British captives in the North African Atlantic and Mediterranean, from the reign of Elizabeth I to George II. Based on extensive archival research in the United Kingdom, Nabil Matar furnishes the names of all captives while examining the problems that historians face in determining the numbers of early modern Britons in captivity. Matar also describes the roles which the monarchy, parliament, trading companies, and churches played (or did not play) in ransoming captives. He questions the emphasis on religious polarization in piracy and shows how much financial constraints, royal indifference, and corruption delayed the return of captives. As rivarly between Britain and France from 1688 on dominated the western Mediterranean and Atlantic, Matar concludes by showing how captives became the casus belli that justified European expansion.
In the Lands of the Christians
In the Lands of the Christians presents original translations from Arabic of four Christian and Muslim writers who visited Western Europe and America in the seventeenth century. These essays contain careful descriptions of the regions, societies, customs, and religions these intrepid travelers encountered in their journeys. Here you will find the complete travel narrative of the first Arab to visit South and Central America in 1688, the first English translation of the ambassadorial report by Mohammad bin Abd al-Wahab al-Ghassani who traveled through Spain in 1690, translations of letters by the Morrocan ambassador to France describing his relationship with his hosts and his impressions of the land, and Morisco author Ahmad bin Qasim's account of his voyage from Holland to France in 1610.
An Arab Ambassador in the Mediterranean World
This book provides translated selections from the writings of Muhammad Ibn Othman al-Miknasi (d. 1799). The only writings by an Arab-Muslim in the pre-modern period that present a comparative perspective, his travelogues provide unique insight with in to Christendom and Islam. Translating excerpts from his three travelogues, this book tells the story of al-Miknasi’s travels from 1779-1788. As an ambassador, al-Miknasi was privy to court life, government offices and religious buildings, and he provides detailed accounts of cities, people, customs, ransom negotiations, historical events and political institutions. Including descriptions of Europeans, Arabs, Turks, Christians (both European a...
