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This book presents the first large overview of late Soviet religiosity across several confessions and Soviet republics, from the 1960s to the 1980s. Based on a broad range of new sources on the daily life of religious communities, including material from regional archives and oral history, it shows that religion not only survived Soviet anti-religious repression, but also adapted to new conditions. Going beyond traditional views about a mere "returned of the repressed", the book shows how new forms of religiosity and religious socialisation emerged, as new generations born into atheist families turned to religion in search of new meaning, long before perestroika facilitated this process. In addition, the book examines anew religious activism and transnational networks between Soviet believers and Western organisations during the Cold War, explores the religious dimension of Soviet female activism, and shifts the focus away from the non-religious human rights movement and from religious institutions to ordinary believers.
Like Ripples on Water is, first of all, a book about Russian Baptists and their preaching. While this religious group has attracted significant amount of interest from the academic community, the majority of the existing research projects concentrate on the history of the movement, rather than its contemporary ecclesial realities. Preaching? At present, this is the only work that offers an in-depth study of the practice, central to the life of Russian Baptist communities. As it is shown in the book, one has to take into consideration numerous historical, theological, and cultural peculiarities to appreciate and apprehend the way preaching is seen and practiced in Russia. The inability to understand the practice of proclamation and its formative, as well as destructive potential bears long lasting and far reaching consequences for churches, preachers, and educational institutions, which aim at preparing pastors, missionaries, and church planters for Baptist churches in Russia and other countries that have shared history of Baptist presence.
The way in which the Russian Revolution of October 1917 is regarded and commemorated has changed considerably over time, and is a contentious subject, well demonstrated by the absence of any official commemoration in Russia in 2017, a huge contrast to the very large celebrations which took place in Soviet times. This book, which brings together a range of leading historians of the Russian Revolution—from both Russia and the West, and both younger and older historians—explores the changes in the way in which the October 1917 Revolution is commemorated, and also examines fundamental questions about what the Russian Revolution—indeed what any revolution—was anyway. Among the issues cove...
Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship – not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the first in a two-volume set of the essays presented at the conference, explores historical and theological themes with the goal of healing memories and inspiring a direct dialogue between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.
Freedom and the Captive Mind is a biography of Fr. Gleb Yakunin, the first Orthodox priest to adopt an ecumenical approach to Russian Orthodoxy, earning him the enmity of conservative groups within the Church and gratitude from other religious denominations. Father Yakunin believed the survival of the Church depended on its willingness to reform. When he was suspended, Yakunin continued to fight the system, working to expose the persecution of religious believers in the Soviet Union. After years of exile, Yakunin entered politics. He was criticized by religious authorities, denounced by nationalist politicians, and excommunicated by the Russian Orthodox Church. As Wallace L. Daniel demonstrates, the letters Yakunin wrote and his revelations about the relationship between the Church hierarchy and the KGB stand as monuments of courage and the determination to reveal the truth about abuses of power and the authoritarian mindset that predominated in both institutions.
The chapters brought together in this volume build on the idea that in the 1970s-1980s the global language of human rights contributed to stimulating ideas of reform in the communist world. The protagonists were Mikhail Gorbachev and the Italian communists. The experience of the PCI was in many ways a peculiar case, but one that was linked to underground ideas of cultural change even in Eastern Europe and the Soviet Union. Gorbachev's ascent signalled a fundamental shift, as he rejected the approach of reducing human rights to an ideological battleground and instead made it the centrepiece of a universalist relaunch. By exploring the encounter between reform communists and human rights, the authors reconstruct the metamorphosis and the end of communism within the context of the wider transformations taking place in European political cultures at the end of the Cold War.
The Politics of Love describes the history of Polish intellectual and cultural life, which covertly flourished at home and abroad despite imperial repression between Poland's two great uprisings in 1830–1831 and 1863. Natalie Cornett focuses her study on a group of educated women known as the "Enthusiasts" (Entuzjastki), who were united by their commitment to live as independent women despite the intense nationalism that put the nation above all—including class and gender. The Enthusiasts, led by Narcyza Żmichowska, emphasized sororal love and homosocial bonding in their program to contest both an oppressive imperial regime and constrictive gender roles. Their affective relationships wi...
This volume tells the story of the interaction between Christianity and law-historically and today, in the traditional heartlands of Christianity and around the globe. Sixty new chapters by leading scholars provide authoritative and accessible accounts of foundational Christian teachings on law and legal thought over the past two millennia; the current interaction and contestation of law and Christianity on all continents; how Christianity shaped and was shaped by core public, private, penal, and procedural laws; various old and new forms of Christian canon law, natural law theory, and religious freedom norms; Christian teachings on fundamental principles of law and legal order; and Christia...
Based on extensive original research, this book examines the extent to which media in Russia upholds the Russian government’s stance on sexuality. It considers the Russian government’s policies designed to uphold ‘traditional sexuality’, reveals the strategies of resistance used by Russian media outlets to create positive portrayals of non-heteronormative people and circumvent the restrictive 2013 legislation banning positive representations of ‘non-traditional sexual relations’, and highlights particular examples of subversive media practices. Overall, the book challenges the prevailing view that media in authoritarian regimes are completely compliant with their government’s position.
When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools--from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. A Sacred Space Is Never Empty presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. Drawing on a wealth of archival material and in-depth interviews with those who were on the front lines of Communist ideological c...