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A critical examination of post-colonial Indian history-writing, the book analyzes the uses made of India’s often millennial past by nationalist ideologues who sought a specific solution to India’s predicament on its way to becoming a post-colonial state. From independence to the present, it considers the competing visions of India’s liberation from her apocalyptical present to be found in the thinking of Gandhi, V.D. Savarkar, Nehru and B.R. Ambedkar as well as V.S. Naipaul and Salman Rushdie.
Gandhi’s use of the spinning wheel was one of the most significant unifying elements of the nationalist movement in India. Spinning was seen as an economic and political activity that could bring together the diverse population of South Asia, and allow the formerly elite nationalist movement to connect to the broader Indian population. This book looks at the politics of spinning both as a visual symbol and as a symbolic practice. It traces the genealogy of spinning from its early colonial manifestations in Company painting to its appropriation by the anti-colonial movement. This complex of visual imagery and performative ritual had the potential to overcome labour, gender, and religious divisions and thereby produce an accessible and effective symbol for the Gandhian anti-colonial movement. By thoroughly examining all aspects of this symbol’s deployment, this book unpacks the politics of the spinning wheel and provides a model for the analysis of political symbols elsewhere. It also probes the successes of India’s particular anti-colonial movement, making an invaluable contribution to studies in social and cultural history, as well as South Asian Studies.
The Naxalbari movement marks a significant moment in the postcolonial history of India. Beginning as an armed peasant uprising in 1967 under the leadership of radical communists, the movement was inspired by the Marxist-Leninist theory of revolution and involved a significant section of the contemporary youth from diverse social strata with a vision of people’s revolution. It inspired similar radical movements in other South Asian countries such as Nepal. Arguing that the history and memory of the Naxalbari movement is fraught with varied gendered experiences of political motivation, revolutionary activism, and violence, this book analyses the participation of women in the movement and the...
This book examines the role western-education and social standing played in the development of Indian nationalism in the early twentieth century. It highlights the influences that education abroad had on a significant proportion of the Indian population. A large number of Indian students - including key figures such as Mohandas Karamchand Gandhi, Mohammad Ali Jinnah and Jawaharlal Nehru - took up prominent positions in government service, industry or political movements after having spent their student years in Britain before the Second World War. Having reaped the benefits of the British educational system, they spearheaded movements in India that sought to gain independence from British ru...
Making Sense of the SecularCritical Perspectives from Europe to Asia; Copyright; Contents; Introduction: Making Sense of the Secular; Part I: Europe; 1 Formations of the Secular State and Islam in Britain Today; 2 The Evolution of French Secularism; 3 How Do You Say 'Secular' in Italian?; 4 Manifest Secularisation Processes in Turkey and Belgium; 5 Secularism in Eastern Europe; Part II: Asia; 6 The Truth about Secularism; 7 The Dark Hour of Secularism: Hindu Fundamentalism and Colonial Liberalism in Indi; 8 Elisions and Erasures: Science, Secularism and the State-The Cases of India and Pakistan9 Sacred Modernism or Secular Space: The Ornamental Politics of Religion in Sri Lanka; 10 When Will...
Offering a fresh approach to the issue of government and administrative corruption through 'everyday' citizen interactions with the state, this book explores changing discourses and practices of corruption in late colonial and early independent Uttar Pradesh, India. The author moves away from assumptions that the state can primarily be associated with the top levels of government, and looks at citizens' approaches to local level bureaucracies and police. The central argument of the book is that deeply 'institutionalised' corruption in India could only have come about through the exercise of particular long term customs of interaction between agencies of the state - government servants and police, and their interactions with local politicians. Because the social hierarchies that condition such interactions are complicated by individual and family connections to state employment, periods of traumatic state transformation lead to a reconfiguration in the meaning of corruption in the local state. Based on principal primary sources and extensive field interviews, this book will be of interest to academics working on political science and Indian and South Asian history.
Extending current scholarship on South Asian Urban and Literary Studies, this volume examines the role of the discontents of the South Asian city. The collection investigates how South Asian literature and literature about South Asia attends to urban margins, regardless of whether the definition of margin is spatial, psychological, gendered, or sociopolitical. That cities are a site of profound paradoxes is nowhere clearer than in South Asia, where urban areas simultaneously represent both the frontiers of globalization as well as the deeply troubling social and political inequalities of the global south. Additionally, because South Asian cities are defined by the palimpsestic confluence of,...
This book focuses on the entwinement of politics and medicine and power and knowledge in India during the age of empire. Using the powerful metaphor of ‘pathology’ - the science of the origin, nature, and course of diseases - the author develops and challenges a burgeoning literature on colonial medicine, moving beyond discussions of state medicine and the control of epidemics to everyday life, to show how medicine was a fundamental ideology of empire. Related to this point, and engaging with postcolonial histories of biopower and modernity, the book highlights the use of this racially grounded medicine in the formulation of modern selves and subjectivities in late colonial India. In tra...
This book presents an innovative investigation of the policies of the Indian Congress during the late colonial period. Departing from the existing historiography of Indian nationalism, it analyses the extent to which Congress elites engaged in processes intended to foster nation-building in India. Rejecting the long-standing premise that the Congress primarily sought to generate a national identity, the author hypothesizes that Congress elites knowingly grappled with the creation of a national governmentality. He argues that they distanced themselves from lethargic nation-building exercises and instead opted to support more practical and more feasible state-building efforts. Accordingly, this book shows that Congress elites constructed the institutions that would enable Indians to govern themselves after India’s liberation from British imperialism. It presents evidence which shows that Congress elites began to perceive themselves and their organization as an emerging post-colonial state.
Spinning was seen as both an economic and political activity that could bring together the diverse population of South Asia. This book looks at the politics of spinning both as a visual symbol and as a symbolic practice. It traces the genealogy of spinning from its early colonial manifestations in Company painting to its reinterpretation, deployment and manipulation by the anti-colonial movement.