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Shah Bahauddin Naqshband - Life and Works
SHAH BAHAUDDIN NAQSHBAND - LIFE AND WORKSI am ecstatic that once again I have the occasion to speak to you. However this time the overflow is of Hazrat Shah Bahauddin Naqshband, one whose very essence pulsates through the entire Sufi path. Spiritual awareness is like water, it takes the color and shape of the cup. Allah's Knowledge is so great, that however much we take; it is like a drop of a huge ocean. It like a vast garden, however much we have cut it is as if we had cut but one flower says an ecstatic Bahauddin. Yet still the fundamentalists try to cage this sublime awareness of eternal oneness within narrow boundaries of religion and beliefs. Sprituality begins when you cross the narro...
Asia centrale
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Malfuzat Khaja Naqshband
This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi'ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand but also by many readers. This is a very old book in which there are advises and instructions, especially available for Taleb (student) and it refers to a person who is committed to a Murshid (spiritual master) i...
The Last Mughal
WINNER OF THE DUFF COOPER MEMORIAL PRIZE | LONGLISTED FOR THE SAMUEL JOHNSON PRIZE 'Indispensable reading on both India and the Empire' Daily Telegraph 'Brims with life, colour and complexity . . . outstanding' Evening Standard 'A compulsively readable masterpiece' Brian Urquhart, The New York Review of Books A stunning and bloody history of nineteenth-century India and the reign of the Last Mughal. In May 1857 India's flourishing capital became the centre of the bloodiest rebellion the British Empire had ever faced. Once a city of cultural brilliance and learning, Delhi was reduced to a battered, empty ruin, and its ruler – Bahadur Shah Zafar II, the last of the Great Mughals – was thrown into exile. The Siege of Delhi was the Raj's Stalingrad: a fight to the death between two powers, neither of whom could retreat. The Last Mughal tells the story of the doomed Mughal capital, its tragic destruction, and the individuals caught up in one of the most terrible upheavals in history, as an army mutiny was transformed into the largest anti-colonial uprising to take place anywhere in the world in the entire course of the nineteenth century.
Yearbook of International Organizations
Beginning in 1983/84 published in 3 vols., with expansion to 6 vols. by 2007/2008: vol. 1--Organization descriptions and cross references; vol. 2--Geographic volume: international organization participation; vol. 3--Subject volume; vol. 4--Bibliography and resources; vol. 5--Statistics, visualizations and patterns; vol. 6--Who's who in international organizations. (From year to year some slight variations in naming of the volumes).
Yogis in Silence
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99 Drops from Endless Mercy Oceans
This book is a collection of 99 sohbets or speeches delivered by the Sheikh of the Sufi Order Naqshbandi, Mawlana Sheikh Nazim al-Haqqani ar Rabbani . Several themes are discussed, such as Islam, love, truth, spirituality, etc. Only by the light of the Spiritual Path and the mystic way can the Truth be discovered. In order for one to truly witness the Perfection of the Absolute, one must see with one's inner being, which perceives the whole of Reality. This witnessing happens when one becomes perfect, losing one's (partial) existence in the Whole. If the Whole is likened to the Ocean, and the part to a drop, the sufi says that witnessing the Ocean with the eye of a drop is impossible. However, when the drop becomes one with the Ocean, it sees the Ocean with the eye of the Ocean .
Central Asia
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We God's People
Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
Central Asia
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