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Baptism is a foundational rite and sacrament of the church. Over the centuries, the significance of baptism for Christian life and faith has been confirmed by the church, but baptism remains a highly controversial topic. Numerous disagreements exist between denominations and faith traditions--including the various descendants of the original Methodist movement--over the doctrine and practice of baptism. Who can be baptized? Why is baptism done? What does the rite mean? New Life in the Risen Christ: A Wesleyan Theology of Baptism seeks to address confusion over baptism and offer a coherent treatment of the sacrament from a Wesleyan theological perspective. Distinguished scholars from around the world are brought together in this volume to examine the writings of John Wesley and offer scholarly reflections on topics related to the sacrament of baptism. Their work is an invitation to remember and be thankful for baptism as the sign of divine grace that initiates Christians into a new reality: life in the risen Christ.
The Canadian socio-cultural landscape is undergoing constant transformation due to immigration. Communities of faith have traditionally embraced this diversity through a stance of hospitality framed by a modern idea of “multiculturalism.” However, the modern idea of “multiculturalism” often falls short of fully integrating newcomers into the family life and leadership of a congregation. As diverse cultural expressions of world Christianity continue to blossom throughout Canada, both new and established Canadians must explore relational approaches to transcend historical, cultural, racial, and linguistic divides. The goal is to foster genuine community and forge deeper covenantal unit...
John Wesley, eighteenth century Church of England priest and founder of Methodism, was strongly influenced by the works of Roman Catholic mystics early in his ministry. These writings shaped his widely known doctrine of Christian perfection or entire sanctification. The mystics inspired Wesley to advocate for a lofty spiritual goal that he believed to be attainable in this life. In time, however, he developed many contentions with extremes as well as some particulars found in the mystical tradition. Beginning in 1749, Wesley began to publish his Christian Library--a fifty-volume compilation of abridged works that he believed to be among the best writings on practical divinity that had been p...
The Bible is not easy to figure out! Churches are filled with adults who are too embarrassed to admit their sketchy knowledge, and jumbled impressions, of biblical material. Even seminary-trained pastors struggle to get a handle on the flow of the Scriptures from beginning to end. No wonder so many people give up on the Bible--and even the church. This book claims that what gives the Bible its overarching integrity and lasting value is a narrative, a storyline. Readers who approach the Bible with narrative in mind will discover from Genesis to Revelation a story that begins at a certain point, establishes a theme; develops, continues, and adapts that theme; and reaches a resolution (of sorts!). Rather than a book-by-book treatment of the Bible, this book identifies and traces a Story that stretches across the corpus of the canon, a Story in which divine promise and human response constantly define each episode. Text boxes, reflection questions, chapter questions, and activities encourage the reader to engage with content at more than one level all along the way. Engaging with the Bible can become exhilarating and gratifying!
Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere. In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings of it have been so problematic. People made according to God's image, Kilner says, have a special connection with God and are intended to be a meaningful reflection of him. Because of sin, they don't a...
Holiness is a topic that is rarely discussed in Christian colleges and seminaries, yet the rationale for the existence of these institutions is that they provide environments where people can grow into the image of Christ. In other words, these places exist so that Christians can grow in holiness. The essays collected in this volume treat the theme of holiness from a variety of theological disciplines, all with the purpose of disabusing Christians from mischaracterizations of the theme as well as offering a vision for what the Christian life could look like. In both simple and profound ways, holiness is a liberal art; it is the Christian way and shape of life.
At the heart of Christian witness is the confession of the triune God. Confessing the Triune God seeks to extend a conversation on Christianity's first article by way of locating Trinitarianism in the life of the worshiping faithful. It does so through an ongoing dialectic between broad and particular confessional lines. Its breadth is constituted by an ongoing assessment of ecumenical consensus and scholarly debates related to Trinitarianism; its repeated framing stems from and returns to the Wesleyan and Methodist family of traditions. In this way, Christian commitments regarding the Trinity can be depicted for their wide appeal as well as their particular logic within a specific worshiping community. The work seeks to guide readers through a process of growing awareness of how the dogma of the Trinity is central to all that Christians say, do, and hope to be.
The missio Dei concept has shifted missiological thinking from an anthropocentric view of mission to the understanding that the church and persons are participants in the missio Dei. A Wesleyan perspective of grace and the means of grace inform the development of a theology of participation in the missio Dei that overcomes the repetitive articulations of mission as simply being human action or divine action. Through the means of grace, Christian disciples participate in the missio Dei as those transformed by God’s love and those through whom that love embraces and transforms the world. Missio Dei and the Means of Grace: A Theology of Participation offers a profoundly simple approach and understanding to twenty-first-century missiology that is applicable for all persons, all ages, and all ecclesial expressions of the Christian church, as participation in the missio Dei through the means of grace is understood to be a holistic way of life where spiritual formation is understood as inseparable from justice ministries.
The Christian life is a life of growth. The gospel message is simple but not simplistic. Learning the gospel and its implications is a lifelong process, but modern evangelicals are often too focused on the moment of conversion while ignoring the ongoing work of sanctification. For John Wesley and George Whitefield, justification and sanctification were inseparable. In Born Again, Sean McGever maps Wesley's and Whitefield's theologies of conversion, reclaiming the connection between justification and sanctification. This study helps evangelicals reassess their thin understanding of conversion, leading to a rich and full picture of the ongoing work new Christians face.
Ernst Kasemann famously claimed that apocalyptic is the mother of Christian theology. J. Louis Martyn's radical interpretation of the overarching significance of apocalyptic in Paul's theology has pushed Kasemann's claim further and deeper. Still, despite the recognition that apocalyptic is at the core of New Testament and Pauline theology, modern theology has often dismissed, domesticated, or demythologized early Christian apocalyptic. A renewed interest in taking apocalyptic seriously is one of the most exciting developments in recent theology. The essays in this volume, taking their point of departure from the work of Martyn (and Kasemann), wrestle critically with the promise (and possible peril) of the apocalyptic transformation of Christian theology. With original contributions from established scholars (including Beverly Gaventa, Stanley Hauerwas, Robert Jenson, Walter Lowe, Joseph Mangina, Christopher Morse, and Fleming Rutledge) as well as younger voices, this volume makes a substantial contribution to the discussion of apocalyptic and theology today. A unique feature of the book is a personal reflection on Ernst Kasemann by J. Louis Martyn himself.