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Europe's Balkan Muslims
There are roughly eight million Muslims in south-east Europe, among them Albanians, Bosniaks, Turks and Roma -- descendants of converts or settlers in the Ottoman period. This new history of the social, political and religious transformations that this population experienced in the nineteenth and twentieth centuries -- a period marked by the collapse of the Ottoman, Austro-Hungarian and Russian Empires and by the creation of the modern Balkan states -- will shed new light on the European Muslim experience. Southeast Europe's Muslims have experienced a slow and complex crystallisation of their respective national identities, which accelerated after 1945 as a result of the authoritarian modern...
Kemalism
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Albanian Identities
The contributors to this study critically de-construct Albanian myths and offer insights into Albanian history and politics. They conclude with contemporary Albanian critiques of the origins and functions of Albanian politics and ideologies.
Conflicting Loyalties in the Balkans
The collapse of the Ottoman Empire resulted in the birth of new nation states in the Balkans in the late nineteenth and early twentieth centuries. 'Conflicting Loyalties in the Balkans' explores the effects of the Ottoman reform era upon Balkan societies in order to shed much-needed light on the history of this region during the early nation-state period. Focusing on developments which go beyond the over-researched dimension of political or elite discourse, this book offers insights into the complex ways in which Balkan societies were transformed from different regional viewpoints - focusing o.
Transformation of Muslim Mystical Thought in the Ottoman Empire
Based on careful study of the substantial and largely unpublished manuscript legacy left by the Halveti mystical order, one of the most influential Sufi orders in the Ottoman Empire, this is a history of the rise and spread of its Sa'baniyye branch betwee
Order and Compromise: Government Practices in Turkey from the Late Ottoman Empire to the Early 21st Century
Order and Compromise questions the historicity of government practices in Turkey from the late Ottoman Empire up to the present day. It explores how institutions at work are being framed by constant interactions with non-institutional characters from various social realms. This volume thus approaches the state-society continuum as a complex and shifting system of positions. Inasmuch as they order and ordain, state authorities leave room for compromise, something which has hitherto been little studied in concrete terms. By combining in-depth case studies with an interdisciplinary conceptual framework, this collection helps apprehend the morphology and dynamics of public action and state-society relations in Turkey. Contributors are: Marc Aymes, Olivier Bouquet, Nicolas Camelio, Nathalie Clayer, Anouck Gabriela Corte-Real Pinto, Berna Ekal, Benoît Fliche, Muriel Girard, Benjamin Gourisse, Sümbül Kaya, Noémi Lévy Aksu, Élise Massicard, Jean-François Pérouse, Clémence Scalbert Yücel, Emmanuel Szurek and Claire Visier.
Rediscovering the Umma
This book discusses the role of Islam in the political and social developments in the Balkans after the fall of communism. It explores comparatively the transformations of Muslim identities under the influence of various national and transnational, domestic and global factors.
Muslim Identity and the Balkan State
This work focuses on the current situation of Balkan Muslims, their relationship with the state, and the links between their ethnic and religious identities.
Sufi Institutions
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking. Basing themselves on the most ...
