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In this book, Nathan C. Johnson offers the first full-scale study of David traditions in the Gospel of Matthew's story of Jesus's death. He offers a solution to the tension between Matthew's assertion that Jesus is the Davidic messiah and his humiliating death. To convince readers of his claim that Jesus was the Davidic messiah, Matthew would have to bridge the gap between messianic status and disgraceful execution. Johnson's proposed solution to this conundrum is widely overlooked yet refreshingly simple. He shows how Matthew makes his case for Jesus as the Davidic messiah in the passion narrative by alluding to texts in which David, too, suffered. Matthew thereby participates in a common intertextual, Jewish approach to messianism. Indeed, by alluding to suffering David texts, Matthew attempts to turn the tables of the problem of a crucified messiah by portraying Jesus as the Davidic messiah not despite, but because of his suffering.
Prior to 1862, when the Department of Agriculture was established, the report on agriculture was prepared and published by the Commissioner of Patents, and forms volume or part of volume, of his annual reports, the first being that of 1840. Cf. Checklist of public documents ... Washington, 1895, p. 148.
Although the Gospel of Matthew emphasizes Jesus as the son of David, no one has systematically investigated how 1-2 Samuel influence Matthew's portrayal of Jesus as the son of David. This work addresses that lacuna and shows how the sustained use of 1-2 Samuel in Matthew evokes the themes of mercy and righteousness as the hallmarks of a proper Davidic shepherd. The book's systematic intertextual and narrative approach offers another way to understand Matthew’s Christology and portrayal of the kingdom of heaven. It helps the reader appreciate the justice-focused nature of Jesus’ rule and its religious and political implications.
A diverse group of scholars charts new paths in the quest for the historical Jesus. After a decade of stagnation in the study of the historical Jesus, James Crossley and Chris Keith have assembled an international team of scholars to envision the quest anew. The contributors offer new perspectives and fresh methods for reengaging the question of the historical Jesus. Important, timely, and fascinating, The Next Quest for the Historical Jesus is a must read for anyone seeking to understand Jesus of Nazareth. Contributors Michael P. Barber, Augustine Institute Graduate School of Theology, United States of America Giovanni B. Bazzana, Harvard Divinity School, United States of America Helen K. B...
In this pioneering study of Scripture and reception history, Tucker S. Ferda shows that the hope for Jesus’s second coming originated in his own message about the coming of the kingdom after a time of distress. Most historical Jesus scholars take for granted that Jesus’s second coming was invented by his zealous early followers. In Jesus and His Promised Second Coming, Tucker S. Ferda challenges this critical consensus. Using innovative methodology, Ferda works backward through reception history to Paul and the Gospels to argue that the hope for the second coming originated in Jesus’s own grappling with the prospect of death and his conviction that the kingdom was near; he expected a r...
Examining the proliferation of reinforced-concrete construction in the United States after 1900, historian Amy E. Slaton considers how scientific approaches and occupations displaced traditionally skilled labor. The technology of concrete buildings—little studied by historians of engineering, architecture, or industry—offers a remarkable case study in the modernization of American production. The use of concrete brought to construction the new procedures and priorities of mass production. These included a comprehensive application of science to commercial enterprise and vast redistributions of skills, opportunities, credit, and risk in the workplace. Reinforced concrete also changed the ...