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"Derek Taylor has written a comprehensive and highly readable biography which will restore Adler to his true place in history."--Elkan D Levy ***Nathan Marcus Adler remains the longest serving Chief Rabbi in the history of Anglo-Jewry. Yet today he is a shadowy figure. During his ministry the forerunners of Jewish Care were created, the synagogue service was regularized, Jews' College opened its doors, and the United Synagogue came into existence. At the same time, where countries like America and Germany were moving over to Progressive Judaism, the British community remained resolutely Orthodox. All this was down to Adler. These were not easy achievements for him. For 45 years, most of the ...
Cover -- Front Matter -- Title Page -- Contents -- List of Illustrations -- Preface and Acknowledgements -- Foreword -- Chapter 1 -- The Story So Far -- Chapter 2 -- The Hanover Years -- Chapter 3 -- A Pause for the Herem -- Chapter 4 -- Election - 1844 -- Chapter 5 -- Taking up the Reins -- Chapter 6 -- Settling In -- Chapter 7 -- A Pause for Manchester -- Chapter 8 -- Progress and Tragedy -- Chapter 9 -- A Pause for Jewish Education -- Chapter 10 -- Building the Community -- Chapter 11 -- National Figure -- Chapter 11 -- Semiretirement -- Chapter 13 -- Epilogue -- Appendix A -- Appendix B -- Appendix C -- Bibliography -- Index -- Plate Section
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When Chief Rabbi Adler died in 1911, his friend, Sir Adolph Tuck wrote: 'The fame of Dr. Hermann Adler will be handed down to posterity and the great place occupied by him, widely recognised as it is already in our generation, will loom still more vividly in the future, when a broader view of his achievements will be possible.' Even King George V sent his condolences. Yet today Hermann Adler, called 'My Chief Rabbi' by Edward VII, is largely forgotten. The man who. kept the community Orthodox, who helped the country absorb some 300,000 Jewish refugees from pogroms in Europe, who gave over 2,000 sermons and addresses in a 30-year career as Delegate Chief Rabbi and Chief Rabbi, is hardly known. In this new biography Derek Taylor has researched his life and proved that, far from the view of Adler as subject to the community's lay leaders, he was, in fact, a Rothschild on his mother's side and very much his own man. With a foreword by Lord Jacob Rothschild, a fascinating life unfolds of a man who fought his many opponents to a standstill, and tackled successfully the greatest challenges the community had faced since the Restoration.
Through an archive-based study of the political and financial history of the 1920s, this book examines how and why international capital teamed up with the League of Nations to bail out the Austrian state after the First World War, and what consequences the intervention carried for Austrian politics and finance. While the existing literature on the League of Nations sees the organization's intervention during the 1920s as mostly positive and successful, Austrian historians decried it as a financial dictatorship that ended in disaster. In contrast, the book claims that while the League of Nations' involvement was essentially responsible for terminating Austrian hyperinflation in 1922, its representatives remained largely immobilized in Vienna, with the Austrian government in control. The League ceased its involvement Austria in 1926, though aware of the latter's financial and political instability. The subsequent collapse of the Austrian Credit-Anstalt bank in 1931, however, was successfully contained with international help within just a few weeks. Thus, it could not have triggered and was not responsible for the larger European banking panics in Germany and Britain that summer.--
Chief Rabbi Emeritus Lord Jonathan Sacks evaluates of the role of the synagogue in Jewish life today. In it he explores the choices faced by religious leadership in the modern world, and the ways in which the synagogue embodies a living community of faith. His book Faith in the Future, described by The Times as 'one of the most significant declarations made by a religious leader in this country for many years', analysed the importance of community, morality and faith in the future of Western societies. Community of Faith applies these themes to the Jewish situation, and suggests ways in which the synagogue can be renewed as a centre of meaning and belonging.
The issue of Judaism's relationship to secular learning and wisdom is one of the most basic concerns of Jewish intellectual history. The authors collected in this study discuss both sides of the issue and collectively offer an eloquent and convincing case for the perpetuation of Judaism's dialogue with the 'outside' world.