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Hearings
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Modern Women Modernizing Men
Using the experiences of three women in colonial India, Korea and sub-Saharan Africa as case studies, this book explores how professionalism, religion and feminism came together to enable missionary women to become the colleagues and mentors of Western and non-Western men.
The Living Church
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Coventry - Cathedral of Peace
In 1940, when Hitlers bombers reduced Coventrys ancient cathedral to ruins, he coined a new word. He threatened to coventrate all of Britain. Coventry thus was given an iconic status as a symbol of the triumph of good over evil, of forgiveness over revenge, of reconciliation and peace over division and conflict. The ruins are still there today as a warning, but the new and magnificent new cathedral has become the powerhouse of a ministry both to the city and to international conflicts. The book is in three parts. Part 1 is a series of dramatic and moving stories of that outreach, from Europe, Asia, and the Middle East. Part 2 describes the history of how the cathedral came to be such a unique and active symbol of renewal and peace. Part 3 asks what lessons are to be learned from that story for a world in greater danger and with deeper divisions than ever. Finally, the author, from his long experience of international reconciliation, defines the steps that are essential if the old wounds of history are really to be healed.
Christianity in China
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.
Canadian Missionaries, Indigenous Peoples
Christian missions and missionaries have had a distinctive role in Canada's cultural history. With Canadian Missionaries, Indigenous Peoples, Alvyn Austin and Jamie S. Scott have brought together new and established Canadian scholars to examine the encounters between Christian (Roman Catholic and Protestant) missionaries and the indigenous peoples with whom they worked in nineteenth- and twentieth-century domestic and overseas missions. This tightly integrated collection is divided into three sections. The first contains essays on missionaries and converts in western Canada and in the arctic. The essays in the second section investigate various facets of the Canadian missionary presence and ...
Interpreting Contemporary Christianity
In this multidisciplinary interpretation of world Christianity and the changing shape of the global religious landscape, scholars consider the complex dynamics shaping Christianity's recent expansion in all parts of the globe. They view the explanations of homogenization or American cultural influence as being necessarily limited and point to the far more varied intersections of external influence and indigenous appropriation. The geographical coverage and the voices from various corners of the globe exemplify the shift of Christianity's center of gravity away from the northern hemisphere. New voices, new methods, and new perspectives emerge here. Contributors: Afe Adogame Edith L. Blumhofer Joel Carpenter Paul Freston Anthony dela Fuente Jehu J. Hanciles Brian M. Howell Ogbu U. Kalu Sebastian C. H. Kim Philomena Njeri Mwaura John Parratt Dana L. Robert Brian Stanley Diane Stinton Feiya Tao Kevin Xiyi Yao
The Home Base of American China Missions, 1880–1920
"During the closing decades of the nineteenth century, approximately two dozen Protestant mission societies, which since 1812 had been sending Americans abroad to evangelize non-Christians, coordinated their enterprise and expanded their operations with unprecedented urgency and efficiency. Ambitious innovations characterized the work in traditional and new foreign mission fields, but the most radical changes occurred in the institutionalization of what contemporaries referred to as the home base of the mission movement. Valentin Rabe focuses on the recruitment of personnel, fundraising, administration, promotional propaganda, and other logistical problems faced by the agencies in the United States. When generalizations concerning the American base require demonstration or references to the field of operations, China—the country in which American missionaries applied the greatest proportion of the movement’s resources by the 1920s—is used as the primary illustration."
