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Nazmul Sultan explores Indian contributions to democratic theory, as anticolonial thinkers developed principles of peoplehood and self-rule. Indians contested British claims that the "backwardness" of the Indian people offered a democratic justification for imperial domination.
“An engaging, innovative, and wide-ranging account of the way in which anticolonial thought in India creatively reconceptualized the idea of popular sovereignty. It sheds new light on the theoretical relationship between democratic legitimation and development.” —Pratap Bhanu Mehta An original reconstruction of how the debates over peoplehood defined Indian anticolonial thought, and a bold new framework for theorizing the global career of democracy. Indians, their former British rulers asserted, were unfit to rule themselves. Behind this assertion lay a foundational claim about the absence of peoplehood in India. The purported “backwardness” of Indians as a people led to a democrat...
Situated within the context of seismic global transformations of the early twentieth century—namely the two World Wars and the crisis of the imperial order—Provincial Democracy delves into the period between the decline of empire and the rise of the nation. This period, the book contends, is defined by not only the dominance of the nation state and debates over a new global order, but also the expansion of democratic participation in defining and negotiating political futures and an increased use of the language of liberalism, political rights, and self-government in colonial India. Moreover, it shifts the focus from the dominant narrative of linguistic nationalism as defining regionalism on to debates over questions of representation, rights, political reforms, and federalism. Thus, it uncovers a broad perspective on political imaginaries that anticipated democracy in independent India.
Uncivil Liberalism studies how ideas of liberty from the colonized South claimed universality in the North. Recovering the political theory of Dadabhai Naoroji, India's pre-eminent liberal, this book offers an original global history of this process by focussing on Naoroji's pre-occupation with social interdependence and civil peace in an age of growing cultural diversity and economic inequality. It shows how Naoroji used political economy to critique British liberalism's incapacity for civil peace by linking periods of communal rioting in colonial Bombay with the Parsi minority's economic decline. He responded by innovating his own liberalism, characterized by labour rights, economic republicanism and social interdependence maintained by freely contracting workers. Significantly, the author draws attention to how Naoroji seeded 'Western' thinkers with his ideas as well as influencing numerous ideologies in colonial and post-colonial India. In doing so, the book offers a compelling argument which reframes Indian 'nationalists' as global thinkers.
Theorizes the project of instituting a postcolonial order following decolonization, though an account of the Indian constitution.
Democracy and Empire theorizes the material basis of popular sovereignty via the Black radical tradition. Popular sovereignty contains an affective attachment to wealth, secured through collective agreements to dominate others, i.e., self-and-other-determination. Inés Valdez expands on racial capitalism by theorizing its Anglo-European-based popular politics, which authorize capital accumulation enabled by empire and legitimated by racial ideologies. This stunts political projects in the Global South. Valdez masterfully outlines how social reproduction is provided by racialized others who sacrifice families and communities, and how the political alienation from nature in wealthy polities is mediated by technology and enabled by a joint devaluation of nature and manual labor performed by racialized others. The book concludes with a theorization of anti-imperial popular sovereignty based on political relations that encompass nature. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
Across the global South, poor women’s lives are embedded in their social relationships and governed not just by formal institutions – rules that exist on paper – but by informal norms and practices. Village Ties takes the reader to Bangladesh, a country that has risen from the ashes of war, natural disaster, and decades of resource drain to become a development miracle. The book argues that grassroots women’s mobilization programs can empower women to challenge informal institutions when such programs are anti-oppression, deliberative, and embedded in their communities. Qayum dives into the work of Polli Shomaj (PS), a program of the development organization BRAC to show how the wome...
The first study of a neglected tradition of participatory democracy in modern India.
Reprint of the original, first published in 1857. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
At a time when the influence of Islam and the Arab world dominate newspaper headlines as a result of bloodshed and terrorist threats, it will come as a welcome relief to learn of Sultan Qaboos. The very term 'Sultan' conjures up shades of peacock thrones and riches beyond the dreams of avarice. This incredible scene has almost vanished . . . but not quite.In today's oil-rich Arabia, one Sultan remains. He is one of the world's very last absolute rulers and presides over daily rituals the Ottomans of old Istanbul would recognise immediately. Arabia's sole surviving Sultan is, however, an arch exponent of the very British practice of discretion and reserve, which is far from surprising given t...