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Cultures and Ecologies
Based on substantial ethnographic fieldwork and featuring rich interviews with First Nations members, Cultures and Ecologies links perspectives on fishing conflict issues to local community revitalization efforts.
The Mantle Site
This is the first detailed analysis of a completely excavated northern Iroquoian community, a sixteenth-century ancestral Wendat village on the north shore of Lake Ontario. The site resulted from the coalescence of multiple small villages into one well-planned and well-integrated community. Jennifer Birch and Ronald F. Williamson frame the development of this community in the context of a historical sequence of site relocations. The social processes that led to its formation, the political and economic lives of its inhabitants, and their relationships to other populations in northeastern North America are explored using multiple scales of analysis. This book is key for those interested in the history and archaeology of eastern North America, the social, political, and economic organization of Iroquoian societies, the archaeology of communities, and processes of settlement aggregation.
Transforming Archaeology
Archaeology for whom? The dozen well-known contributors to this innovative volume suggest nothing less than a transformation of the discipline into a service-oriented, community-based endeavor. They wish to replace the primacy of meeting academic demands with meeting the needs and values of those outside the field who may benefit most from our work. They insist that we employ both rigorous scientific methods and an equally rigorous critique of those practices to ensure that our work addresses real-world social, environmental, and political problems. A transformed archaeology requires both personal engagement and a new toolkit. Thus, in addition to the theoretical grounding and case materials from around the world, each contributor offers a personal statement of their goals and an outline of collaborative methods that can be adopted by other archaeologists.
Archaeology of Bruce Trigger
The life and work of a renowned archaeologist.
Challenging Colonial Narratives
Challenging Colonial Narratives demonstrates that the traditional colonial dichotomy may reflect an artifice of the colonial discourse rather than the lived reality of the past. Matthew A. Beaudoin makes a striking case that comparative research can unsettle many deeply held assumptions and offer a rapprochement of the conventional scholarly separation of colonial and historical archaeology. To create a conceptual bridge between disparate dialogues, Beaudoin examines multigenerational nineteenth-century Mohawk and settler sites in southern Ontario, Canada. He demonstrates that few obvious differences exist and calls for more nuanced interpretive frameworks. Using conventional categories, met...
The Oxford Handbook of the Archaeology of the Contemporary World
This Handbook is the first comprehensive survey of a rapidly expanding sub-field in archaeology, the study of the present and recent past. It seeks to explore the boundaries of this emerging area, to develop a tool-kit of concepts and methods, which are applicable to this new sub-field, and to suggest important future trajectories for research.
Archaeological Perspectives on the French in the New World
"This book has essentially created a new field of study with a surprising range of insights on the ethnicity, class, gender, and foodways of French speakers of European and African descent adapting to life under British, Spanish, or American political regimes."--Gregory A. Waselkov, author of A Conquering Spirit: Fort Mims and the Redstick War of 1813-1814 "Significant and intriguing. Strengthens the view that French colonists and their descendants are an important part of American heritage and that the worlds they created are significant to our understanding of modern life."--John A. Walthall, editor of French Colonial Archaeology: The Illinois Country and the Western Great Lakes Correcting...
Huron-Wendat
In this book, Georges Sioui, who is himself Wendat, redeems the original name of his people and tells their centuries-old history by describing their social ideas and philosophy and the relevance of both to contemporary life. The question he poses is a simple one: after centuries of European and then other North American contact and interpretation, isn't it now time to return to the original sources, that is to the ideas and practices of indigenous peoples like the Wendats, as told and interpreted by indigenous people like himself?
