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Promising Nothing
Can the categories of classical Lutheran Christology be unleashed to express the vitality of christological existence, an existence situated between Promise and experience? If, as Martin Luther famously asserted in his Heidelberg Disputation (1518), “true theology and recognition of God are in the crucified Christ,” then such a theological point of departure not only bore radical implications for his Christology, but indeed also bears profound significance for theological discussions around the Word of Promise, its structure, its experience, its plurality. With regard to the elaboration of the two natures of Jesus Christ, such a point of departure permits a delineation of Promise—“th...
Cross Narratives
Luther's radical interpretation of the two natures of Christ, and specifically its expression through the ubiquitous presence of the humanity of Christ, is a fundamental, integral expression of that same theology. This expression of Luther's theology of the cross, Anthony asserts, provides both a fuller elaboration and an important and creative corrective with reference to recent signal expressions of the theology of the cross. As contemporary theologians of the cross have articulated (most notably Douglas John Hall and the late Alan E. Lewis), the theology of the cross, through a transformation of the divine attributes that honors the integrity of created beings, is preeminently a theology ...
Hearings
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Luther in English
Recent studies have increasingly downplayed, and in a few cases even wholly denied, the influence of Martin Luther's theology of Law and Gospel on early English evangelicals such as William Tyndale. The impact of a late medieval Augustinian renaissance, Erasmian Humanism, the Reformed tradition, and Lollardy have all but eclipsed the more central role once attributed to Luther. Whiting reexamines these claims with a thorough reevaluation of Luther's theology of Law and Gospel in its historical context spanning twenty-five years, something entirely lacking in all previous studies. Based on extensive research in the primary sources, with acute attention to the larger historical narrative and in dialogue with secondary scholarship, Whiting argues that scholars have often oversimplified Luther's theology of Law and Gospel and have thus wrongly diminished his very significant, even principal, influence upon first-generation evangelicals William Tyndale, John Frith, and Robert Barnes during the English Reformation of the 1520s and 30s.
Redescribing God
Despite the voluminous and ever-growing scholarly literature on Karl Barth, penetrating accounts of his theological method are lacking. In an attempt to fill this lacuna, Todd Pokrifka provides an analysis of Barth's theological method as it appears in his treatment of three divine perfections--unity, constancy, and eternity--in Church Dogmatics, II/1, chapter VI. In order to discern the method by which Barth reaches his doctrinal conclusions, Pokrifka examines the respective roles of Scripture, tradition, and reason--the "threefold cord"--in this portion of the Church Dogmatics. In doing so he finds that for Barth Scripture functions as the authoritative source and basis for theological cri...
The Parables of Jesus
Outlines the parables of Jesus and discusses how each of the parables can be taught and preached.
Luther's Revolution
Luther's universal priesthood is, in part, a political doctrine that constitutes a revolutionary strain in Luther's thinking--a strain that can only be described as radical. Luther's political understanding of the universal priesthood posed a challenge to the concrete structures of his day, which were built upon a cosmological foundation that came under attack as a result of the Protestant Reformation. Thus, Luther's universal priesthood was not simply another evangelical concept that dealt with the office of ministry. It also served as the means for reordering the concept of temporal authority and the temporal order. Understood in this way, the universal priesthood had a political dimension that must be acknowledged if it is to be fully understood.
