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Natural theology is a philosophical site that is hotly debated and controversial—it is claimed by Roman Catholics, Protestants, and Evangelicals as a crucial vantage point for the intersection of theology, philosophy, science, and politics. It is strongly contested by some theologians, such as those influenced by Barth, as well as some philosophers and scientists. This volume steers through these troubled waters, arguing for reclamation of a natural theology that withstands the challenges from within and without the Christian tradition and accrues to a vital public and political witness.
Recent decades have witnessed a significant growth in interest in Trinitarian theology. Among the varied and often conflicting theologies currently developed, the common theme is that the Western tradition of Trinitarian theology has had its day. This book argues that this tradition is still relevant, and in fact more coherent than the competing alternatives now on offer.
"This work asks 'Where does human existence stand in a cosmos some 15 billion years old? and 'How does God respond to our human condition?'"--Publisher's description
Cynthia Crysdale and Neil Ormerod here present a robust theology of God in light of supposed tensions between Christian belief and evolutionary science. Those who pit faith in an almighty and unchanging God over against a world in which chance is operative have it wrong on several accounts, they insist. Creator God, Evolving World clarifies a number of confused assumptions in an effort to redeem chance as an intelligible force interacting with stable patterns in nature. A proper conception of probabilities and regularities in the world's unfolding reveals neither random chaos nor a predetermined blueprint but a view of the universe as the fruit of both chance and necessity. By clarifying terms often used imprecisely in both scientific and theological discourse, the authors make the case that the role of chance in evolution neither mitigates God's radical otherness from creation nor challenges the efficacy of God's providence in the world.
Fundamental theology is traditionally viewed as the starting point for the various disciplines within Catholic theology; it is the place where solid foundations are established for the further research and engagement with the vast terrain of historical, systematic, philosophical, and sacramental/liturgical theology. In Foundational Theology, a landmark new study, Neil Ormerod and Christiaan Jacobs-Vandegeer seek to ground foundational theology in the normative drive toward meaning, truth, goodness, and beauty, appropriated by the theologian through religious, moral, intellectual, and psychic conversions. In doing so, the work maps out the implications of those fundamental orientations to the specific questions and topics of the Catholic theological tradition: God, Trinity, revelation, and an array of doctrinal points of investigation. The authors in this work provide a comprehensive approach to theological foundations for theologians while employing a new, groundbreaking approach to the discipline through the application of the insights of Bernard Lonergan, one of the foremost Catholic theologians of the modern era.
Various social, political, economic and cultural commentators are presently arguing that human history is reaching a decisive stage in its development, a stage marked by increased interconnection between peoples, the compression of space and time, a sharing of ideas at unprecedented levels, global trade and finance, and so on. The shorthand word used to encompass these phenomena is "globalization". Some embrace it, others reject it, while still others dispute its existence. But with the abundance of literature and debate that it generates, the topic cannot be ignored. From its inception in the missionary mandate of Jesus (Matthew 28), Christianity has had a global dimension to its mission. C...
According to longstanding tradition, theology can be thought of as 'faith seeking understanding.' Ecclesiology, then, seeks to understand the theological reality we call church. Re-Visioning the Church, the outcome of nearly two decades of research and writing towards constructing a systematic historical ecclesiology, applies a social scientific and historical outlook to the story of the emergence, development, and ongoing mission and ministry of the church. Establishing a critical framework for understanding the structures of the church, the work is a wide-scale exploration of the religious, cultural, and social dimensions of what it means to be the church and what structures and ministries form the fundamental parts of ecclesial life in its relationship to the kingdom. The heart of the project is a detailed account of the history, development, and change across the centuries of the church that takes the story from the apostolic band of witnesses to the dramatic global event of the Second Vatican Council.
"What is theology? Where has it come from? What forces are shaping it now? Where is it going? Using the theological method of Bernard Lonergan, this book provides the perfect compass to help the reader find a path through the tangled jungle that is contemporary theology." "The first part of the book offers a synthesis of the nature of theology, its relationship with philosophy, a comparison of past and present theology, and the nature of theological method. The second part provides an exhilarating introduction to the work of leading theologians of the late twentieth century, including: Karl Rahner, Hans Kung, Leonardo Boff, Wolfhart Pannenberg, Dorothee Soelle, Rosemary Radford Reuther, Elizabeth Johnson and John Meyendorff." "Dr Ormerod presents each theologian through an analysis of one significant work as a means of understanding that thinker's particular contribution and theological style."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In this explosive book are powerful and authentic stories of betrayal. These personal accounts of sexual abuse by ministers of religion might not have been listened to in the past. Today, the churches cannot ignore them.
The twentieth century witnessed considerable debate over the question of the possibility of a “Christian philosophy,” particularly in light of the revival of Thomism initiated by the papal encyclical Aeterni Patris. Two major figures of that revival were Etienne Gilson and Bernard Lonergan, both of whom read Aquinas in quite different ways. Nonetheless, this work brings these two authors into conversation on the possibility of a Christian philosophy. Gilson was a great proponent of the term, and while Lonergan does not use it, he does speak of “Christian realism.” Both display a lively interaction of faith and philosophical positions, while maintaining a clear distinction between philosophy and theology. Debates continue in the twenty-first century, but the context has shifted, with Radical Orthodoxy and new atheism standing at opposite ends of a spectrum of positions on the relationship between faith and reason. This work will demonstrate how the two thinkers, Gilson and Lonergan, may still contribute to a better understanding of this relationship and so shed light on contemporary issues.