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A World of Grace
Organized as a companion volume to Karl Rahner's master work, Foundations of Christian Faith, this book, now again available, also provides the most useful introduction to his theology as a whole. Each chapter presents a broad commentary on the corresponding chapter of Foundations, beginning with Rahner's method and anthropology and concluding with his theology of the church and eschatology. It includes a separate chapter on Rahner's moral thought. Valuable for classroom or individual use, this volume provides questions for discussion, suggestions for further reading, and an extensive glossary of specialized terminology.
News Letter
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Welcome to the Church Year
A tour through the dates, colors, and other traditions of the Church year. This third volume in the popular Morehouse series explains why we do what we do and when, and it does so in a user-friendly, thoroughly interesting way.
Reflections from the Wrong Side of the Tracks
The essays in this collection challenge the predominant image of working class people in higher education by providing a series of analyses and personal commentaries from a wide range of working class academics. Reflections From the Wrong Side of the Tracks imparts a critical and substantial narrative about what it means to be from the working class and work in academe.
Christology and Whiteness
This book explores Christology through the lens of whiteness, addressing whiteness as a site of privilege and power within the specific context of Christology. It asks whether or not Jesus' life and work offers theological, religious and ethical resources that can address the question of contemporary forms of white privilege. The text seeks to encourage ways of thinking about whiteness theologically through the mission of Jesus. In this sense, white Christians are encouraged to reflect on how their whiteness is a site of tension in relation to their theological and religious framework. A distinguished team of contributors explore key topics including the Christology of domination, different images of Jesus and the question of identification with Jesus, and the Black Jesus in the inner city.
Myths for the Masses
With a lively and engaging style, Myths for the Massesprovides a critical, interdisciplinary, and historically informedstatement about communication in contemporary life. Written by Hanno Hardt, one of the world’s leadingauthorities on the subject. Offers a comprehensive appraisal of mass communication. Provides a critical perspective on media and communication insociety. Contains critical insights into the state of masscommunication, democracy, and the construction of the self insociety.
Handbook of Cultural Politics and Education
In academia, the effects of the “cultural turn” have been felt deeply. In everyday life, tenets from cultural politics have influenced how people behave or regard their options for action, such as the reconfiguration of social movements, protests, and praxis in general.
The Story of the Philadelphia Eleven
Foreword by Carter Heyward - To release at the 40th anniversary of the ordinations - First book to tell the story in first-person interviews Darlene O'Dell tells the story of the historic ordination, introducing us to the 11 women involved, the paths that brought them together on that day-and what has changed (or not changed) in the life of the church over the intervening years. AUDIENCE: For ordained women (and those who wish to be) across denominations, church historians, seminarians, feminists, theologians, and general readers with an interest in this historical development.
Till the Heart Sings
Samuel Terrien systematically shows that when the books of the Old and New Testaments are viewed in their historical growth, they reveal a theology of manhood and womanhood that runs counter to modern religious attitudes and practices.
The Vocation of Reason
This book addresses, and at the same time reflects, the impact of Max Weber on both the social sciences and on critical theory's critique of the social sciences. Weber's conception of 'vocation' is a guiding thread unifying concerns about the nature, scope and limits of theoretical thinking among social scientists, whether supportive or critical of Weber. Not surprisingly, the source of many of these concerns, whether intended or unintended, biographical or situational, is the ambiguous legacy of Weber himself. Wilson's interrogation of Weber's thought in articles and essays over the past 30 years, supplemented by Kemple's insights, makes a strong case for the claim that we do indeed live in 'the age of Weber'.
