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This volume explores the cultural, political, and intellectual forces that helped define nineteenth-century British Christianity. Larsen challenges many of the standard assumptions about Victorian-era Christians in their attempts to embody and their theological commitments. He highlights the way in which Dissenters and other free church Evangelicals employed the full range of theological resources available to them to take stands that the wider culture was still resisting - e.g., evangelical nonconformists enfranchising women, siding with the black population of Jamaica in opposition to their own colonial governor, championing the rights of Jews, Roman Catholics, and atheists. These stances belie the stereotypes of Victorian Evangelicals currently in existence and properly shift the focus to Dissent, to plebeian culture, to social contexts, and to the cultural and political consequences of theological commitments. This study brings freshness and verve to the study of religion and the Victorians, bearing fruit in a range of significant findings and connections.
The heart of this book is the claim that the one church catholic comprises all who, on the ground of Christ's saving work, are called and gathered by God the Holy Spirit into a fellowship whose only Head is Christ himself; and that all thus called are granted the high privilege of sharing in a variety of ways in the one ministry of Christ. This is the vision of the Reformed churches past and present. Alan Sell argues that far from being a parochial enquiry, the nature of the ministry and the work and education of all the ministers are issues as relevant to the life and practice of particular local churches as they are to ecumenical discussions between the several Christian world communions.
These two volumes list late-and mid-Victorian poets, with brief biographical information and bibliographical details of published works. The major strength of the works is the 'discovery' of very many minor poets and their work, unrecorded elsewhere.
This book reveals the hitherto hidden history of inter-missionary dispute that split the first LMS mission to Madagascar. Focussing on David Griffiths, whose pivotal role was concealed by the LMS, it suggests that Welsh-English rivalry moulded the mission’s destiny.
Why does the church worship as it does? Worship is central to the life and vocation of the church. Yet the church’s understanding of worship is more often connected to practicalities and a congregation’s likes or dislikes. This book seeks to take the reader beyond the practical; to explore where God is in worship and the impact worship should have on the life of the church. Through a historical narrative of the evolution of worship in a British Free Church (the United Reformed Church and its antecedents, the Congregational Church in England and Wales and the Presbyterian Church of England), freedom, order, and participation are identified as the key elements of worship. Investigation into their interrelationship develops a theology of worship that is applicable not only to churches of the Free Church tradition in Britain, but potentially to the universal church.
Parry offers an analysis of the ideas that influenced the Liberal political coalition between the 1830s and 1880s.