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Exodus 18
This work argues that Exod 18:1–27 functions literarily and theologically as the key transitional midpoint in the Exodus narrative. As such, the chapter’s function is both retrospective (recalling key features of chapters 1–17) and prospective (anticipating key features of chapters 19–40) at the midpoint of the book. In the Exodus narrative, the character of Jethro is rhetorically employed by the narrator as a model to contrast with all the nations and as a model to contrast with all the faithless Israelites. Exodus 18 draws to a close a first narrative movement in the first half of the book in which Yahweh is seen and known through his mighty acts of deliverance. Through Moses, Yahweh delivers. Exodus 18 also signals a shift in the second half of the book to a self-revelation of Yahweh which will feature Israel’s need to heed the word and will of Yahweh as mediated through Moses. Through Moses, Yahweh will govern.
Exodus 18
This work argues that Exod 18:1–27 functions literarily and theologically as the key transitional midpoint in the Exodus narrative. As such, the chapter’s function is both retrospective (recalling key features of chapters 1–17) and prospective (anticipating key features of chapters 19–40) at the midpoint of the book. In the Exodus narrative, the character of Jethro is rhetorically employed by the narrator as a model to contrast with all the nations and as a model to contrast with all the faithless Israelites. Exodus 18 draws to a close a first narrative movement in the first half of the book in which Yahweh is seen and known through his mighty acts of deliverance. Through Moses, Yahweh delivers. Exodus 18 also signals a shift in the second half of the book to a self-revelation of Yahweh which will feature Israel’s need to heed the word and will of Yahweh as mediated through Moses. Through Moses, Yahweh will govern.
The Gentile Mission in Old Testament Citations in Acts
Scholarship on the uses of the Old Testament in Luke-Acts has tended to focus upon the role played by the Old Testament in the development of the author's Christology. James Meek, however, draws out the theme of the Gentile mission in Acts as it relates to the Old Testament, and gives particular attention to four texts:13:47 (Isa 49:6); 15:16-18 (Amos 9:11-12); 2:17-21 (Joel 3:1-5 MT); 3:25 (Gen 22:18). The quotations in Acts 13 and 15 receive greater attention because they explicitly address the issue of the Gentile mission (the two earlier texts anticipate it) and because of particular interpretive questions raised by these texts. Meek argues that while there are similarities in the quotat...
More Than A Pretty Face
The online social network phenomenon has forever changed the way we think about ourselves in relation to our neighbors. But do these massively popular networks actually build community? More Than a Pretty Face invites us to consider the present and future challenges of the Digital Age and offers resources from Lutheran theology, notably from Dietrich Bonhoeffer, that call into question many of the assumptions that support a disembodied understanding of community. What remains is a genuine call for a vibrant theology of embodiment. By recognizing the distinctive features of physical communities, Christians can discern which digital social technologies embrace a view of humanity that necessarily includes the body. There is no need for either the polar extremes of neo-Luddism or the uncritical embrace of all things digital. Rather, Christians are called to respond to needs of the community with empathy, intimacy, and physicality.
Prayerbook of Christ
The contributions of Dietrich Bonhoeffer to the fields of systematics, ethics, sociology, and theology have become well known in recent decades. What has been overlooked, however, is the significant contribution he has also made to the study and interpretation of the Psalms. Bonhoeffer's approach to the Psalms is built upon an understanding of its relationship to prayer and to Jesus Christ the Crucified One. Employing methods drawn from both premodern and modern exegetes, Bonhoeffer develops a Christological interpretation of the Psalms which, in certain key aspects, has not been seen in the history of interpretation. His is an interpretation informed by the historical reality of Jesus Chris...
Life in the Spirit
What would the church look like if Christians saw their lives as constituted by the Spirit's presence to live like Jesus lived? In a time when being 'led by the Spirit' is defined more by achieving the 'American Dream' than by Jesus' life, answeringthis question rightly seems all the more critical for the church to survive in a culture increasingly hostile to Christianity. Building upon the work of post-Constantinians John Howard Yoder and Stanley Hauerwas and upon the Trinitarian Spirit-Christology of Leopoldo Sanchez, this account of the Christian life provides a framework for seeing one's Christian life as one transformed by the Spirit to live in the resurrection reality of Jesus' sonship with the Father in the Spirit. In the process, one will discover that, for Jesus, being led by the Spirit meant trusting his Father to the point of death on a cross, trusting God to resurrect him even if he did not save him. Should it mean the same for Christians today? If so, this would require the church to reimagine its ministries for the Spirit to work repentance and faith rather than simple agreement. For Christians living in the Spirit, their lives might look very different.
An Analysis of the Attributive Participle and the Relative Clause in the Greek New Testament
Many New Testament Greek grammarians assert that the Greek attributive participle and the Greek relative clause are "equivalent." Michael E. Hayes disproves those assertions in An Analysis of the Attributive Participle and the Relative Clause in the Greek New Testament, thoroughly presenting the linguistic categories of restrictivity and nonrestrictivity and analyzing the restrictive/nonrestrictive nature of every attributive participle and relative clause. By employing the Accessibility Hierarchy, he focuses the central and critical analysis to the subject relative clause and the attributive participle. His analysis leads to the conclusion that with respect to the restrictive/nonrestrictive...
These Are Written
Today there is an increasing awareness and availability of the sacred writings of the world's religions. This raises important questions about the Christian Scriptures. What is distinctive about these writings? What role do they play in the Christian story? What makes these particular texts holy? The modern battle for the Bible, with its narrow focus on proving (or disproving) biblical inerrancy, has made it difficult to provide sufficient answers. This work of constructive theology rethinks the concepts, categories, and assumptions that have dominated the modern approach to the Bible by returning to the biblical narrative and its focus on the cross. It identifies the Scriptures as the written form of the living and active Word of God, which was spoken by the prophets and apostles and became human in the person of Jesus Christ. This conception of the Bible provides Christians in this postmodern world with a solid ground from which to address pressing questions about canon, authority, and interpretation of their Scriptures.
