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A history of the Holocaust from 1933 to 1938 told from the Jewish perspective through period documents, annotations, and black-and-white photographs.
The Law of Nations and Natural Law 1625-1800 offers innovative studies on the development of the law of nations after the Peace of Westphalia. This period was decisive for the origin and constitution of the discipline which eventually emancipated itself from natural law and became modern international law. A specialist on the law of nations in the Swiss context and on its major figure, Emer de Vattel, Simone Zurbuchen prompted scholars to explore the law of nations in various European contexts. The volume studies little known literature related to the law of nations as an academic discipline, offers novel interpretations of classics in the field, and deconstructs ‘myths’ associated with the law of nations in the Enlightenment.
A fundamental reassessment of the ways that racial policy worked and was understood under the Third Reich. Leading scholars explore race's function, content, and power in relation to society and nation, and above all, in relation to the extraordinary violence unleashed by the Nazis.
"The rapid and radical transformations of the Nazi Era challenged the ways German Jews experienced space and time, two of the most fundamental characteristics of human existence. In Space and Time under Persecution, Guy Miron documents how German Jews came to terms with the harsh challenges of persecution-from social exclusion, economic decline, and relocation to confiscation of their homes, forced labor, and deportation to death in the east-by rethinking their experiences in spatial and temporal terms. Miron first explores the strategies and practices German Jews used to accommodate their shrinking access to public space, in turn reinventing traditional Jewish space and ideas of home. He then turns to how German Jews redesigned the annual calendar, came to terms with the ever-growing need to wait for nearly everything, and developed new interpretations of the past. Miron's insightful analysis reveals how these tactics expressed both the continuous attachment of Jews to key elements of German bourgeois life as well as their struggle to maintain Jewish agency and express Jewish defiance under Nazi persecution"--
A century-long struggle to make a borderland population into loyal Germans or Poles drove nationalist activists to radical measures.
Examines the integration of Jews into German society between 1860-1925, taking as an example the city of Breslau (then Germany, now Wrocław, Poland). Questions whether there was a continuous line from the German treatment of Jews before World War I to Nazi antisemitism. During and after World War I, relations between Jews and non-Jews worsened and the high level of Jewish integration eroded between 1916-25. Although the constitution of the Weimar Republic accorded Jews equality, they experienced acts of violence and discrimination. Argues that antisemitism became stronger as the economic situation of the Jews deteriorated, due to inflation and the emigration to Germany of 4,273 impoverished Jews from Poland and Russia between 1919-23. Concludes, nevertheless, that no direct line can be drawn between the antisemitism in Imperial Germany and that of the Nazi period.
This is a book about economics and racism: During World War I, the liberal global economic system, based on principles of free trade and most-favored nation treatment and negotiated in gold parities, collapsed for good. The disintegration and collapse of commerce eventually led to racist cleansing, expulsion and mass murder. Against this background, this book offers new perspectives on the racist fault-lines that appeared and deepened in European economies after the end of what was regarded as the Great War. At what point did people start to ostracize their neighbors economically because they thought they were of a different ethnic group? Who decided who was to be excluded? Where did the fault-lines open? Where did the boundaries lie? How were they defined – by law, or by common practice? How much extra time and money were people prepared to spend in order to do ostracize their neighbors? And what did that mean for the economy – and society – as such?
Breslau has been almost entirely forgotten in the Anglophone sphere as a place of Enlightenment. Moreover, in the context of the Jewish Enlightenment, Breslau has never been discussed as a place of intercultural exchange between German-speaking Jewish, Protestant and Catholic intellectuals. An intellectual biography of Moses Hirschel offers an excellent case-study to investigate the complex reciprocal relationship between Jewish and non-Jewish enlighteners in a prosperous and influential Central European city at the turn of the 18th century.
This 1988 book is a study of precocious attempts at school reform in societies that were overwhelmingly 'premodern'.