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Sin and Evil
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New Ecclesial Ministry
In this revised edition of her groundbreaking original volume, Zeni Fox emphasizes the crucial relationship between lay ecclesial ministers and the Church's response to them in light of the many developments in recent years. Written in a clear, crisp style, the book is divided into three parts: Part one describes the present reality, both sociological research about who these new lay professionals are and a review of the ways in which theologians are reflecting upon this new phenomenon. The second part explores the new reality from the standpoint of tradition, including Scripture, the documents of Vatican II and the work of U.S. bishops. The final part assesses this reality in light of the tradition, and outlines steps needed to more fully integrate lay leaders into the fabric of the Church.
The Politics of Modernism
In the nineteenth century, most people assumed that the "modern spirit" and Catholicism, the great "religion of authority," were irreconcilably opposed. However, some tried to combine the two in a reformed and modernized Catholicism. These efforts, and the reaction of the institutional Church against them, precipitated the Modernist Crisis. Alfred Loisy (1857--1940) was at the center of this dramatic conflict between advocates and opponents of "modernity." Loisy believed that his adoption of scientific methods to study the Bible and the history of Christianity necessarily committed him to a campaign to modernize Catholicism as a whole. In this book, Harvey Hill describes the emergence, artic...
Catholicism Contending with Modernity
This 2000 book is a case study in the ongoing struggle of Christianity to define its relationship to modernity, examining representative Roman Catholic Modernists and anti-Modernists. It sketches the nineteenth-century background of the Modernist crisis, identifying the problems that the church was facing at the beginning of the twentieth century.
The Post-Conciliar Church in Africa
The Second Vatican Council (Vatican II, 1962-65) was distinctly different from other councils in one significant aspect. In all the areas it discussed, this council did not see itself as the end of a process, but rather as a beginning. It opened, not closed, doors--whether doctrinal or disciplinary--for ongoing reflection, for possibilities of ever-improving knowledge and understanding. Laurenti Magesa offers this book as a stimulus for African (Catholic) Christians to continue digging deeper into and benefiting from the spiritual treasures that the Council still contains. For the theologian or historian of Vatican II, some of the information may be quite familiar, but all of it is important if one is to grasp the scope, meaning, and implications of the Council for the Church and people of Africa.
Prelude to the Modernist Crisis
Alfred Firmin Loisy (1857-1940) was a French theologian, biblical scholar, and Roman Catholic priest. Loisy's articles that appeared in the Revue de clerge francais from 1898 to 1900 (under the name "A. Firmin") represent one of the earliest modernist attempts to develop a history of Christianity. This book provides new translations of the five theoretical articles from the Revue de clerge francais, which form a theoretical introduction to Loisy's thought, and to the more historical concerns of his later writings.
Small Christian Communities and the Parish
Examines the pastoral and theological implications of North American Small Christian Community programs.
Theology and the Social Sciences
Original essays demonstrate that sociology, history, anthropology, and psychology all leave their mark on theology and open new paths to understanding, and that theology in turn provides significant questions and perspectives for the social sciences. By providing archeological data, sociological theory, demographics and economic data, psychological insights, and new methods of historical interpretation, the social sciences can open the way for a more sophisticated understanding of the social nature of human existence. Theology challenges the social sciences through moral and transcendental questions as well as informs the social sciences through its larger and deeper perspectives. The symbiotic nature of this relationship is described in the lead-off essays by John Coleman and Gregory Baum. The rich conversation between theologians and sociologists that follows moves from Von Balthasar’s use of the social sciences and Rahner’s approach to ecumenism to the roles of psychology and neuropsychology in understanding religious events.
Christ Is a Native American
During his 1984 visit to Canada, Pope John Paul II declared, Christ, in the members of his body, is himself Indian. Who is this native Christ? What is his place in the spiritual universe of native people? Achiel Peelman examines these questions in this timely and groundbreaking book, which is the result of research he has carried out since 1982 in native communities across Canada. While Peelman's book is a work of theology and Christology, it is also a work of profound friendship that will help its readers know more deeply the Amerindian experience.
The Unfulfilled Promise of Press Freedom in Canada
Canadian news reports are riddled with accounts of Access to Information requests denied and government reports released with large swaths of content redacted. The Unfulfilled Promise of Press Freedom in Canada offers a vast array of viewpoints that critically analyze the application and interpretation of press freedom under the Charter of Rights. This collection, assiduously put together by editors Lisa Taylor and Cara-Marie O’Hagan, showcases the insights of leading authorities in law, journalism, and academia as well as broadcasters and public servants. The contributors explore the ways in which press freedom has been constrained by outside forces, like governmental interference, threats of libel suits, and financial constraints. These intersectional and multifaceted lines of inquiry provide the reader with a 360-degree assessment of press freedom in Canada while discouraging complacency among Canadian citizens. After all, an informed citizenry is a free citizenry.
