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"The study provides information on key reproductive and sexual health indicators in young women and men age 15-24 in 38 developing countries"--P. xiii.
This report summarizes HIV prevalence and the associations between HIV serostatus and several key characteristics and behaviors of adult women and men in 22 developing countries, using data from nationally representative DHS and AIS surveys conducted between 2001 and 2006. The countries includes are by region: Sub-Saharan Africa: Burkina Faso, Cameroon, Côte d'Ivoire, Ethiopia, Ghana, Guinea, Kenya, Lesotho, Malawi, Mali, Niger, Rwanda, Senegal, Tanzania, Uganda, Zambia, Zimbabwe; Latin America and Caribbean: the Dominican Republic, Haiti; Asia: Cambodia, India, Vietnam (the Hi Phong province).
"This report examines the distribution and correlates of two different dimensions of the empowerment of currently married women age 15-49 in 23 developing countries"-- P. xv.
This Innocenti Digest examines the social dynamics of female genital mutilation/cutting (FGM/C). In communities where it is practiced, FGM/C is an important part of girls' and women's cultural gender identity. The procedure imparts a sense of pride, of coming of age and a feeling of community membership. Moreover, not conforming to the practice stigmatizes and isolates girls and their families, resulting in the loss of their social status. The social expectations surrounding FGM/C represent a major obstacle to families who might otherwise wish to abandon the practice. This Innocenti Digest is a contribution to a growing movement to end the practice around the world
This book asks how we understand the relationship between ethics and power in humanitarian action.
Most women in the West use contraceptives in order to avoid having children. But in rural Gambia and other parts of sub-Saharan Africa, many women use contraceptives for the opposite reason—to have as many children as possible. Using ethnographic and demographic data from a three-year study in rural Gambia, Contingent Lives explains this seemingly counterintuitive fact by juxtaposing two very different understandings of the life course: one is a linear, Western model that equates aging and the ability to reproduce with the passage of time, the other a Gambian model that views aging as contingent on the cumulative physical, social, and spiritual hardships of personal history, especially obstetric trauma. Viewing each of these two models from the perspective of the other, Caroline Bledsoe produces fresh understandings of the classical anthropological subjects of reproduction, time, and aging as culturally shaped within women's conjugal lives. Her insights will be welcomed by scholars of anthropology and demography as well as by those working in public health, development studies, gerontology, and the history of medicine.
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