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This book explores from various perspectives how the literature of the northern region of Nigeria has promoted the ideology of integration and societal resurgence. Through the diverse cultural productions from this very heterogenous socio-political region, researchers have dissected the portrayals and characterisations of ideologies which foster harmony among the people who speak a multitude of languages and have an array of cultural practices. These contributions bring to the fore the multiple roles that both indigenous literary productions and those adapted from foreign elements have played in realising social and cultural integration and advancing collective values of the people of Northern Nigeria. This collection of essays is the result of a selection of scholarly contributions to two national conferences on Literature on Northern Nigeria held at the Kwara State University, Malete in 2015 and 2016.
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Remembering a Legend: Chinua Achebe recaptures for the literary world the inimitable legacies of Chinua Achebe (1930-2013), Africa's leading novelist and literary philosopher of the 20th century. It addresses the questions of Achebe's role in establishing the African art of the novel, his theories and standards for the criticism of African writing. The volume articulates unequivocally how Achebe provided the message and pioneered a confident voice to African writers to express the message with audacity; repudiate without equivocation, any form of distortions of African past and present realities. The essays remind the reader how Achebe brought to the field of world literature new perspective...
A book of two sequences, melded beautifully and seamlessly, both of which are the shape of the poet's consciousness and body in relation to space and place. Globetrotter is an immigrant's paean to the city of Toronto, while Hitler's Children is a poet's struggle with race, otherness and Germany in the spirit of witness, passion, humour, melancholy and understanding.
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The Black Prairie Archives: An Anthology recovers a new regional archive of “black prairie” literature, and includes writing that ranges from work by nineteenth-century black fur traders and pioneers, all of it published here for the first time, to contemporary writing of the twenty-first century. This anthology establishes a new black prairie literary tradition and transforms inherited understandings of what prairie literature looks and sounds like. It collects varied and unique work by writers who were both conscious and unconscious of themselves as black writers or as “prairie” people. Their letters, recipes, oral literature, autobiographies, rap, and poetry- provide vivid glimpses into the reality of their lived experiences and give meaning to them. The book includes introductory notes for each writer in non-specialist language, and notes to assist readers in their engagement with the literature. This archive and its supporting text offer new scholarly and pedagogical possibilities by expanding the nation’s and the region’s archives. They enrich our understanding of black Canada by bringing to light the prairies' black histories, cultures, and presences.
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The Black Atlantic Reconsidered is the first comprehensive work to explore Black Canadian literature from its beginnings to the present in the broader context of the Black Atlantic world. Winfried Siemerling traces the evolution of black Canadian witnessing and writing from slave testimony in New France and the 1783 "Book of Negroes" through the work of contemporary black Canadian writers including Austin Clarke, George Elliott Clarke, Dionne Brand, Wayde Compton, and Esi Edugyan. Arguing that Black writing in Canada is deeply imbricated in a historic transnational network, Winfried Siemerling explores the powerful presence of Black Canadian history, slavery, the Underground Railroad, and the Black diaspora in the work of contemporary Black Canadian writers. Individual chapters examine the literature that has emerged from Quebec, Nova Scotia, the Prairies, and British Columbia, with attention to writing in both English and French.
Pour bien communiquer, la connaissance de la grammaire d’une langue est une condition nécessaire mais pas suffisante. « Il ne suffit pas de parler, il faut parler juste » disait déjà Shakespeare. En effet, dans toute culture, la prise de parole se fait en référence à des canons implicites, soit pour s’y soumettre, soit pour les transgresser. Pendant quatre ans, une équipe d’ethnolinguistes de divers horizons a choisi d’étudier les canons supra-grammaticaux qui servent, pour une société donnée, à définir le ton juste suivant les situations d’énonciation. Les dits canons peuvent influer sur l’énonciation jusque dans ses rapports avec les exigences de la grammaire. Tous les auteurs ont abordé le canon comme une construction culturelle et dynamique, en constante évolution, reflétant des rapports de domination à un moment donné et impliquant une évaluation du discours comme étant plus ou moins proche de l’idéal. La question se pose toutefois de l’évaluation de la canonicité par les membres d’un groupe. En effet, elle peut être asymétrique, selon les compétences des participants, et peut rester uniquement implicite.