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This volume contains the first critical edition of Girald Odonis (d. 1349), "De intentionibus." Girald discusses the problems of conceptualization that the philosophers and theologians around 1300 were faced with in their attempts to show that the various concepts ("intentiones") we use to describe the outside world reliably represent Reality. The text edition is prefaced by an extensive study of the intentionality debate around 1300. This debate is described in terms of what is nowadays called cognitive psychology and epistemology.
This volume contains the first critical edition of Girald Odonis (d. 1349), De intentionibus. Girald discusses the problems of conceptualization that the philosophers and theologians around 1300 were faced with in their attempts to show that the various concepts (intentiones) we use to describe the outside world reliably represent Reality. The text edition is prefaced by an extensive study of the intentionality debate around 1300. This debate is described in terms of what is nowadays called cognitive psychology and epistemology.
Psychology and the Other Disciplines looks at how Aristotelian psychology developed from the medieval to the early modern period, by studying its interactions with other philosophical disciplines, medicine, and theology. The book addresses a wide range of topics, such as the place of psychology in the diverse academic curricula, the influence of theology and medicine on psychology and vice versa. Bringing together specialists in various fields, this volume shows that the transformation from the scholastic to more empirical approaches to psychology was a gradual process. Contributors include: Paul J.J.M. Bakker, Magdalena Bieniak, Lorenzo Casini, Elisa Cuttini, William Duba, Michael Edwards, Hiro Hirai, Matthew Klemm, Gideon Manning, and Nancy Siraisi.
A number of Jewish philosophers active in Spain and Italy in the second half of the 15th century (Abraham Bibago, Baruch Ibn Ya'ish, Abraham Shalom, Eli Habillo, Judah Messer Leon) wrote Hebrew commentaries and questions on Aristotle. In these works, they reproduced the techniques and terminology of Late-Medieval Latin Scholasticism, and quoted and discussed Latin texts (by Albert the Great, Thomas Aquinas, William of Ockham, John Duns Scotus, and other authors) about logic, physics, metaphysics, and ethics. All of these works are still unpublished, and they have not yet been either studied, or translated in modern languages. The aim of this book is to give an idea of the extent and character of this hitherto neglected "Hebrew Scholasticism". After a general historical introduction to this phenomenon, and bio-bibliographical surveys of these philosophers, the book gives complete or partial annotated English translations of the most significant Hebrew Scholastical works. It includes also critical editions of some parts of these texts, and a Latin-Hebrew glossary of Scholastical technical terms.
This book provides perspectives on the ways in which scholastic natural philosophy anticipated and contributed to the emergence of scientific thought.
In a book that offers a fresh perspective on the complex relationship between thirteenth-century institutional power and evangelical devotion, Adam J. Davis explores the fascinating career of Eudes Rigaud, the Franciscan theologian at the University of Paris and archbishop of Rouen. Eudes's Register, a daybook that he kept for twenty-one years, paints a vivid picture of ecclesiastical life in thirteenth-century Normandy. It records the archbishop's visits to monasteries, convents, hospitals, and country parishes, where he sought to correct a wide range of problems, from clerics who were unchaste, who gambled, and who got drunk, to monasteries that were financially mismanaged and priests who ...
This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.
This book is a groundbreaking history of balance, exploring how a new model of equilibrium emerged during the medieval period.
Jewish philosophy is often presented as an addendum to Jewish religion rather than as a rich and varied tradition in its own right, but the History of Jewish Philosophy explores the entire scope and variety of Jewish philosophy from philosophical interpretations of the Bible right up to contemporary Jewish feminist and postmodernist thought. The links between Jewish philosophy and its wider cultural context are stressed, building up a comprehensive and historically sensitive view of Jewish philosophy and its place in the development of philosophy as a whole. Includes: · Detailed discussions of the most important Jewish philosophers and philosophical movements · Descriptions of the social and cultural contexts in which Jewish philosophical thought developed throughout the centuries · Contributions by 35 leading scholars in the field, from Britain, Canada, Israel and the US · Detailed and extensive bibliographies