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In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse. He translates in one volume the only two major commentaries on Revelation to come out of the Greek tradition, the early sixth-century commentaries of Oecumenius and Andrew of Caesarea.
"... analyzes Revelation 7:1-17 and Revelation 10:1-11:13 - interruptions in the seals and trumpets - in light of digressions in ancient rhetorical theory and practice."--Page [4] of printed paper wrapper.
The Revelation to John—with its vivid images and portraits of conflict leading up to the formation of a new heaven and a new earth—was widely read, even as it was variously interpreted in the early church. Drawing heavily on both Eastern and Western ancient commentators, much appearing in English for the first time, this ACCS volume is a treasure trove of early interpretation.
This is a PDF based on the contents of a web site I’ve been working on for decades. I do not believe I will ever entirely finish it. But I wanted to make it available. Textual criticism is the process of recovering an ancient document from late and corrupt manuscript copies; New Testament Textual Criticism consists of trying to figure out what the New Testament originally said before scribes messed it up. Dedicated to Dr. Sally Amundson and Dr. Carol Elizabeth Anway and Lily. This version, from July 20, 2013, will probably be the last; the file is almost too large to edit.
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This monograph explores the significance accorded to John's island of Patmos (Rev. 1:9) within the wider reception history of the Apocalypse. Ian Boxall brings together for the first time in a coherent narrative a wide range of interpretations of Patmos, reflecting different chronological periods, cultural contexts, and Christian traditions.