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The eighth-century English missionary and church reformer Boniface was a highly influential figure in early medieval Europe. His career in what is now Germany, France, and the Netherlands is attested in an exceptional number of textual sources: a correspondence of 150 letters, Latin poetry, church council records, and other documents. Numerous saints’ lives and modern devotional materials further reveal how he was and is remembered by the religious communities that claim him as a foundational figure. This volume comprises the latest scholarship on Boniface and his fellow missionaries, examining the written materials associated with Boniface, his impacts on the regions of Europe where he worked (Hessia, Thuringia, Bavaria, Frisia, and Francia), and the development of his cult in the Middle Ages and today. Contributors: Michel Aaij, John-Henry Clay, Michael Glatthaar, Shannon Godlove, Leanne Good, Petra Kehl, Felice Lifshitz, Rob Meens, Michael Edward Moore, Marco Mostert, James Palmer, Janneke Raaijmakers, Rudolf Schieffer, Emily Thornbury, Siegfried Weichlein, and Barbara Yorke.
The eighth century has not been analysed as a period of economic history since the 1930s, and is ripe for a comprehensive reassessment. The twelve papers in this book range over the whole of Europe and the Mediterranean from Denmark to Palestine, covering Francia, Italy and Byzantium on the way. They examine regional economies and associated political structures, that is to say the whole network of production, exchange, and social relations in each area. They offer both authoritative overviews of current work and new and original work. As a whole, they show how the eighth century was the first century when the post-Roman world can clearly be seen to have emerged, in the regional economies of each part of Europe.
A comprehensive survey which begins with the rise of the Franks, then examines the Merovingians.
Organized with the assistance of an international advisory committee of medievalists from several disciplines, Medieval Latin: An Introduction and Bibliographical Guide is a new standard guide to the Latin language and literature of the period from c. A.D. 200 to 1500. It promises to be indispensable as a handbook in university courses in Medieval Latin and as a point of departure for the study of Latin texts and documents in any of the fields of medieval studies. Comprehensive in scope, the guide provides introductions to, and bibliographic orientations in, all the main areas of Medieval Latin language, literature, and scholarship. Part One consists of an introduction and sizable listing of...
This volume provides an anthology of about 40 primary source documents that describe the work of religious communities that took care of pilgrims and the sick in the late antique and early medieval world. The project identifies letters, diary accounts, instructions, sermons, travelogues, and community records and rules that give us a window into a world of early communities that saw it as their duty and their privilege to care for the sick, to safeguard the pilgrim, and to host the stranger. Each document is placed in historical, geographical, and social context as it contributes to an emerging picture of these communities. The volume addresses the motivations and practices of communities that risked extending hospitality. Why did these communities take great risks for the socially vulnerable? What stake did they have in pilgrims and the sick? What communal experiences supported and sustained both the communities and their audiences? How was hospitality cultivated?
Missionaries were not only the agents of change, but also some of Europe's first historians. This uniquely wide-ranging account tells the history of the christianisation of Western Europe through investigation of the lives of the missionaries. Unravelling unreliable and partial sources, Ian Wood produces a compelling survey of European evangelisation, and brings a remote age to life.
Love of nature is often said to be one of the characteristic features of Celtic Christianity. This book examines how native beliefs about nature were rejected, transformed or re-stated as the peoples of early-medieval Ireland and the Hebrides made Christianity their own.