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Buddhist and Protestant Korean Immigrants
Kwon explores how Korea's two major religious groups, Buddhists and Protestants, have emigrated and how their religious beliefs affect their adjustments after immigration. Kwon bases his study on a survey of 114 Korean congregations, participatory observation of a Buddhist temple and a Protestant church, and in-depth interviews with 109 devout immigrants. He finds that non-religious variables-urban background, educational level, and social class-have a greater effect on adjustment to the host society than religion does. Religious congregations promote members' social capital for adjustment, but at the same religious participation serves as a barrier to assimilation.
Jail Ministry
Hope for ex-offenders commits to lending a hand to individuals to successfully unite with their families and reenter the workforce and our community. If you release someone with the same skills with which they came in, they are going to get involved in the same activities as they did before. As soon as society recognizes that the better shape we release ex-offenders and facilitate their successful reentry into society, the safer all of us will be. This I recall to my mind; therefore have I hope. It is of Jehovah's loving kindnesses that we are not consumed, because his compassions fail not. They are new every morning; great is thy faithfulness. Jehovah is my portion, saith my soul; therefore will I hope in him. —Lam. 3:21–24 (ASV)
Religion and Spirituality in Korean America
Religion and Spirituality in Korean America examines the ambivalent identities of predominantly Protestant Korean Americans in Judeo-Christian American culture. Focusing largely on the migration of Koreans to the United States since 1965, this interdisciplinary collection investigates campus faith groups and adoptees. The authors probe factors such as race, the concept of diaspora, and the ways the improvised creation of sacred spaces shape Korean American religious identity and experience. In calling attention to important trends in Korean American spirituality, the essays highlight a high rate of religious involvement in urban places and participation in a transnational religious community. Contributors: Ruth H. Chung, Jae Ran Kim, Jung Ha Kim, Rebecca Kim, Sharon Kim, Okyun Kwon, Sang Hyun Lee, Anselm Kyongsuk Min, Sharon A. Suh, Sung Hyun Um, and David K. Yoo
Religion and the New Immigrants
The explosive growth of the immigrant population since the 1960s has raised concerns about its impact on public life, but only recently have scholars begun to ask how religion affects the immigrant experience in our society. In Religion and the New Immigrants, Michael W. Foley and Dean R. Hoge assess the role of local worship communities in promoting civic engagement among recent immigrants to the United States. The product of a three-year study on immigrant worship communities in the Washington, DC area, the book explores the diverse ways in which such communities build social capital among their members, provide social services, develop the "civic skills" of members, and shape immigrants' ...
What Was I Thinking?
In this in-depth exploration of the dumb things we all do and why, Helmreich sheds new light on the well-known foibles of Martha Stewart, Bill Clinton, Britney Spears, Don Imus, Eliot Spitzer, Tiger Woods and Bernie Madoff, as well as common missteps like road rage, telling your boss off, cheating, shoplifting, and lying. But this is far more than an entertaining read. Based on hundreds of interviews and exhaustive research, Helmreich concludes that this behavior isn’t only a result of psychological problems. It’s also based on our very culture, history, and values. Only when we understand these causes, the author says, can we begin to address our behavior and improve our lives.
A Postcolonial Self
Theologian Choi Hee An explores how Korean immigrants create a new, postcolonial identity in response to life in the United States. A Postcolonial Self begins with a discussion of a Korean ethnic self ("Woori" or "we") and how it differs from Western norms. Choi then looks at the independent self, the theological debates over this concept, and the impact of racism, sexism, classism, and postcolonialism on the formation of this self. She concludes with a look at how Korean immigrants, especially immigrant women, cope with the transition to US culture, including prejudice and discrimination, and the role the Korean immigrant church plays in this. Choi posits that an emergent postcolonial self can be characterized as "I and We with Others." In Korean immigrant theology and church, an extension of this can be characterized as "radical hospitality," a concept that challenges both immigrants and American society to consider a new mutuality.
Corrections
Resource added for the Criminal Justice – Law Enforcement 105046 and Professional Studies 105045 programs.
Diversity in America
Offers both a sociohistorical perspective and a sociological analysis to provide insights into U.S. diversity. Parrillo addresses ttopics that generate more passionate, invective, and raucous debate than all others in American society today: Is multiculturalism a threat to us? Should immigration be more closely controlled? Are we no longer sufficiently "American" and why? Parrillo uses history and sociology to shed light on socially constructed myths about our past, misunderstandings from our present, and anxieties about our future. From publisher description.
Contentious Spirits
Contentious Spirits explores the role of religion in Korean American history during the first half of the twentieth century in Hawai'i and California. Historian David K. Yoo argues that religion is the most important aspect of this group's experience because its structures and sensibilities address the full range of human experience. Framing the book are three relational themes: religion & race, migration & exile, and colonialism & independence. In an engaging narrative, Yoo documents the ways in which religion shaped the racialization of Korean in the United States, shows how religion fueled the transnational migration of Korean Americans and its connections to their exile, and details a story in which religion intertwined with the visions and activities of independence even as it was also entangled in colonialism. The first book-length study of religion in Korean American history, it will appeal to academics and general readers interested in Asian American history, American religious history, and ethnic studies.
Getting Saved in America
What does becoming American have to do with becoming religious? Many immigrants become more religious after coming to the United States. Taiwanese are no different. Like many Asian immigrants to the United States, Taiwanese frequently convert to Christianity after immigrating. But Americanization is more than simply a process of Christianization. Most Taiwanese American Buddhists also say they converted only after arriving in the United States even though Buddhism is a part of Taiwan's dominant religion. By examining the experiences of Christian and Buddhist Taiwanese Americans, Getting Saved in America tells "a story of how people become religious by becoming American, and how people become...
