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A “highly readable ethnographic study” of the resurgence of shamanism among nomadic Mongolians in a time of radical political and economic change (The Journal of Asian Studies). Winner, Francis Hsu Book Prize from the Society for East Asian Anthropology Shortlisted, ICAS (International Convention of Asia Scholars) Book Prize The collapse of socialism at the end of the twentieth century brought devastating changes to Mongolia. Economic shock therapy—an immediate liberalization of trade and privatization of publicly owned assets—quickly led to impoverishment, especially in rural parts of the country, where Tragic Spirits takes place. Following the travels of the nomadic Buryats, Manduh...
The forms of contemporary society and politics are often understood to be diametrically opposed to any expression of the supernatural; what happens when those forms are themselves regarded as manifestations of spirits and other occult phenomena? In Not Quite Shamans, Morten Axel Pedersen explores how the Darhad people of Northern Mongolia's remote Shishged Valley have understood and responded to the disruptive transition to postsocialism by engaging with shamanic beliefs and practices associated with the past.For much of the twentieth century, Mongolia's communist rulers attempted to eradicate shamanism and the shamans who once served as spiritual guides and community leaders. With the trans...
Taking the case of Qazaq Pastoralists in Western Mongolia, this book looks at the universal human requirement to balance individual flexibility and strategies designed to make a living with the social expectations that impose particular rules of conduct but also enable mutual trust and cooperation to emerge. Pastoralists in Western Mongolia have experienced dramatic changes in recent decades, including the dismantling of the socialist economy, a series of natural disasters, and an emigration of roughly half of the local Qazaq minority to the newly independent state of Qazaqstan. Four aspects illustrate the chances and challenges that people face. First is the emergence of the market as the d...
Explore the wonders of wild Mongolia through the eyes of a distinguished field biologist Mongolia became a satellite of the Soviet Union in the mid-1920s, and for nearly seven decades effectively closed its doors to the outside world. Biologist George Schaller initially visited the country in 1989, and was one of the first Western scientists allowed to study and assess the conservation status of Mongolia’s many unique, native wildlife species. Schaller made a number of trips from 1989 to 2018 in collaboration with Mongolian and American scientists, witnessing Mongolia’s recovery and transition to a market economy after the collapse of the Soviet Union. This informative and fascinating ne...
China shares borders with 20 other countries. Each of these neighbors has its own national interests, and in some cases, these include territorial and maritime jurisdictional claims in places that China also claims. Most of these 20 countries have had a history of border conflicts with China; some of them never amicably settled. This book brings together some of the foremost historians, geographers, political scientists, and legal scholars on modern Asia to examine each of China's twenty land or sea borders.
Contemporary Mongolia is often seen as one of the most open and democratic societies in Asia, undergoing remarkable post-socialist transformation. Although the former ruling party, the Mongolian People’s Revolutionary Party (the MPRP), has fundamentally changed its platform, it holds leadership and frames nation-building policy. This book re-conceptualises the socialist legacy of Mongolia and explains why in the 1920s a shift to socialism became possible. Furthermore, the role of Mongolian nationalism in the country's decision to ally with the USSR in the 1920-1930s and to choose a democratic path of development at the end of the 1980s is explored. Focusing on social systems in crisis peri...
"Dr. D. Bumaa, 20th-century historian at the National Museum of Mongolian History, then presents the exciting history of Mongolia's century-long struggle to establish independence, first from Manchu Chinese feudal overlords and then from Soviety Communists.".
This book challenges the conventional wisdom that democracy is a universal desire, offering a model case study of Mongolian democratization that ties culture, history, and values to the study of political systems.
Much attention has been given to the killing fields' of Cambodia, Far less to how the country can recover and heal itself after such an experience. Crucial to this process has been the formation of a new moral order in Cambodia and hence the revival of religion in the country. Certainly the regeneration of the ritual life of a community may offer ways for people to formulate and relate to their collective stories through symbolism that recalls a shared cultural origin. However, this process requires that the representatives of religion and of morality do have credibility and moral authority, something that may be called into question by their past and present involvement in hegemonic political and secular affairs.
Written by a team of leading China scholars, this book explores the dynamics of state power and legitimation in twenty-first century China, and the implications of changing state-society relations for the future viability of the People's Republic. Key subjects covered include: the legitimacy of the Communist Party state-society relations ethnic and religious resistance rural and urban contention nationalism popular and youth culture prospects for democracy.