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Il ne faut pas avoir peur des émotions collectives, ces formidables moteurs de l’histoire. Avec un véritable talent de conteurs, Anthony Rowley et Fabrice d’Almeida font revivre les grands événements à travers le vécu des contemporains, les puissants et les dirigeants, mais aussi les humbles et les anonymes. De la panique à Pompéi à l’hébétude du 11 septembre 2001, de la fièvre de la ruée vers l’or à l’angoisse des Londoniens secoués par les crimes de Jack l’Éventreur, de l’enthousiasme au moment de la chute du mur de Berlin à l’espoir suscité par l’élection de Barack Obama en 2008, voici vingt histoires de l’histoire qui rendent aux sentiments leur jus...
People, young and old, need stars to guide them. They need models to construct their own identity, to build their self-esteem, to change the way they see the world and to overcome their own and others’ prejudice. During my childhood, many stars were pointed out to me. I admired them, dreamt about them: Socrates, Baudelaire, Einstein, Marie Curie, General de Gaulle, Mother Teresa... But nobody ever spoke to me about black stars. The world of my education was white, from the colour of the school walls to the pages of my textbooks. I knew nothing about my own ancestors. Slavery was the only black subject ever mentioned. In this vision, the history of Black people could only ever be a vale of ...
Empowered!examines Arizona’s recent political history and how it has been shaped and propelled by Latinos. It also provides a distilled reflection of U.S. politics more broadly, where the politics of exclusion and the desire for inclusion are forces of change. Lisa Magaña and César S. Silva argue that the state of Arizona is more inclusive and progressive then it has ever been. Following in the footsteps of grassroots organizers in California and the southeastern states, Latinos in Arizona have struggled and succeeded to alter the anti-immigrant and racist policies that have been affecting Latinos in the state for many years. Draconian immigration policies have plagued Arizona’s politi...
This book examines the evolution of the Catholic vote in the United States and the role of Catholic voters in the 2020 national elections more specifically. There is a paucity of academic books on Catholic voters, even though Catholics comprise nearly one-quarter of the US national popular vote and commonly are called the “swing vote.” Scholars of religion and politics tend to focus heavily on the evangelical right, thus overlooking the powerful influence of Catholic voters who, by the accounts in this volume, were critical to the presidential election of President Joe Biden. To understand the intersection of religion, politics, and election outcomes in the US requires an analysis of the role played by Catholics. Among key topics covered in this volume are whether Biden’s Catholic identity was key to his achieving a larger percentage of the Catholic vote than achieved by Hillary Clinton in 2016; the role of the Catholic bishops in US elections; the critically important role of the Catholic Latino vote in US elections; the conservative Catholic and evangelical alliance in US politics; and the distinctive politics of social justice Catholics and socially conservative Catholics.
This collective work offers a historical approach to the issue of voters’ mobilisation and, through case studies, aims to expand the fi eld’s research agenda by taking into account less familiar mobilising strategies from various groups or parties, both in Britain and the United States. Two different yet complementary approaches are used, one from the top down with political parties, the other from the bottom up with grassroots organisations, to analyze how these groups either (re-)connect citizens with politics or give birth to social movements which durably occupy and change the political landscape of the United States and Britain.
This book examines both the evolution of the Catholic vote in the US and the role of Catholic voters in the historic 2016 elections. There is a paucity of academic works on Catholics and US politics—scholars of religion and US politics tend to focus on evangelical Protestant voters—even though Catholics are widely considered the swing vote in national elections. The 2016 presidential election proves that the swing vote component of that group matters in close elections. What Trump gained from his impressive showing among Catholics, he could certainly lose in 2020 (should he seek re-election), just as Hillary Clinton lost the clear advantage among Catholics achieved by Barack Obama in 2008 and 2012. The book begins by analyzing the ideological patterns in the politics of U.S. Catholics as well as key alliances, and concludes by studying the political influences of the U.S. Catholic Bishops and the Holy See.
This book examines the resurgence of anti-Native Americanism since the start of Donald Trump’s bid for the US Presidency. From the time Trump announced his intention to run for president, racism directed towards Native Americans has become an increasingly visible part of cultural and political life in the United States. From the completion of the Dakota Access Pipeline to the controversies surrounding Elizabeth Warren’s identity, to open mockery by teenagers wearing MAGA hats, anti-Native Americanism is now at its most visible in the United States since the early twentieth century. This volume places this resurgent anti-Native Americanism into an appropriate contemporary context by demonstrating how historical forces have created the foundation upon which many of these controversies are built. Chapters examine three key processes in US history and how they have shaped today’s political climate: violence as a force of attitudinal change; the root issues at the heart of Native American identity politics; and the dismissal of modern Native American inequalities through a prolonged European American fascination with the imagery of the noble savage.
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