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A celebration of the importance and significance of The Myth of Sisyphus, this collection of essays, from some of the world’s leading Camus scholars, examines the impact on philosophy that Camus’s The Myth has had in the past 80 years.
Baudelaire’s Bitter Metaphysics: Anti-Nihilist Readings by Fondane, Benjamin, and Sartre reconstructs a philosophical trialogue that might have been expected to take place between Benjamin Fondane, Walter Benjamin, and Jean-Paul Sartre over their philosophical readings of Charles Baudelaire, an exchange preempted by the untimely deaths of two of the interlocutors during the Nazi holocaust. Why did three of Europe’s sharpest minds respond to the terror of 1933-45 by writing about a long-dead poet? Aaron Brice Cummings argues that Fondane, Benjamin, and Sartre turned to the poet of nihilism’s abyss because they recognized a fact of cultural history that remains relevant today: until sometime in the 2080s, the literary world will have to confront (even if to deny) the two-century window forecast by Nietzsche as the age of cultural and existential nihilism. Accordingly, the author examines the bitter metaphysics latent in Baudelaire’s motifs of the abyss, clocks, brutes, streets, and bored dandies. In so doing, this book confronts the nothingness which modern life encounters in the heart of art, ethics, ideality, time, memory, history, urban life, and religion.
A study of Christian spirituality that explores what is involved in the desire to live a devout life.
This book is a printed edition of the Special Issue "Transforming Encounters and Critical Reflection: African Thought, Critical Theory, and Liberation Theology in Dialogue" that was published in Religions
Biographical note: Sascha Bru, Genth University, Belgium; Peter Nicholls, University of Sussex, UK.
This volume deals with the significance of the avant-garde(s) for modern Jewish culture and the impact of the Jewish tradition on the artistic production of the avant-garde, be they reinterpretations of literary, artistic, philosophical or theological texts/traditions, or novel theoretical openings linked to elements from Judaism or Jewish culture, thought, or history.
This annual French XX Bibliography provides the most complete listing available of books, articles, and book reviews concerned with French literature since 1885. Unique in its scope, thoroughness, and reliability of information, it has become an essential reference source in the study of modern French literature and culture. The bibliography is divided into three major divisions: general studies, author subjects (arranged alphabetically), and cinema. Number 59 in the series contains 12,703 entries. William J. Thompson is Associate Professor of French and Undergraduate and Interdisciplinary Programs in the College of Arts and Sciences at the University of Memphis.
Iraklis Ioannidis offers fresh, yet radical, philosophical insights into the much contested topic of altruism. Whereas the debate on altruism, since time immemorial, consists in trying to determine whether we are biologically altruistic or not, Ioannidis explores altruism otherwise. Following Nietzsche, he traces altruism to the phenomenon of promising or giving one’s word. His analysis provokes us to think that our possibility to exist cannot be realized without this event. Ioannidis’ passage to altruism attempts to perform altruism while exploring it. By reversing the axioms of classical phenomenology, what he calls unbracketing, he welcomes in his writing space any discourse, any human expression which could help the philosophical investigation.
How language works in the worship of the church has been vigorously debated during the period of liturgical revision in the twentieth century coming at the end of what is known as the Liturgical Movement. Focusing upon the Church of England and the Anglican tradition, this book traces the history of ‘liturgical language’ as it begins in the Early Church, but with particular emphasis upon the English Reformation liturgies, their background in the Medieval Church and literature and their long and varied life in the Church of England after 1662. Inter-disciplinary in scope, yet rooted in a literary approach, the volume provides a rigorous study of the effect of liturgy upon the theological and devotional life of the Church.