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“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom and amplifying antagonisms in the media, both online and off. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olúfẹ́mi O. Táíwò deftly argues, is not with identit...
"Christopher Columbus' voyage changed the world forever because the era of racial slavery and colonialism that it started built the world in the first place. The irreversible environmental damage of history's first planet-sized political and economic system is responsible for our present climate crisis. Reparations calls for us to make the world over again: this time, justly. The project of reparations and racial justice in the 21st century must take climate justice head on. The book develops arguments about the role of racial capitalism in global politics, addresses other views of reparations, and summarizes perspectives on environmental racism"--
The main theme of this year's congress is 'Animal lives worth living'. This theme focuses on our responsibility for all animals kept or influenced by humans, to ensure that we can provide a life for them that takes into account all relevant aspects of animal welfare, aided by applied ethology as the key scientific discipline. This not only means avoiding and alleviating suffering but also promoting resilience and positive experiences. By monitoring and interpreting animal behaviour, we gain important insights into each of these aspects of quality of life.
The first in a new series on evolving forms of communication This book tracks the relationship between binary code and Leibniz's Monadology; the technological and cosmological aspects of non-Western writing systems; and the power of the alphabet song.
In public choice theory, the received wisdom has long been that self-organization is an impediment to collective action, whether via the tragedy of the commons or a Hobbesian scenario in which self-interest produces social conflict rather than cooperation. Yet as this fascinating collection shows, self-organization and state-society relations have been much more complicated in the context of contemporary Nigerian politics. Given the absence or unwillingness of the Nigerian state to provide essential services, entire communities have had to band together to repair roads, build health centers, and maintain public utilities, all from levies. The successes, failures, and ongoing challenges faced by Nigerian society provide valuable insights into the state's capacity, its relationship with civil society, and the social, economic, and political well-being of its citizens.
How people conceive of happiness reveals much about who they are and the values they hold dear. Drawing on ethnographic insights from diverse field sites around the world, this book offers a unique window onto the ways in which people grapple with fundamental questions about how to live and what it means to be human. Developing a distinctly anthropological approach concerned less with gauging how happy people are than with how happiness figures as an idea, mood, and motive in everyday life, the book explores how people strive to live well within challenging or even hostile circumstances. The contributors explore how happiness intersects with dominant social values as well as an array of aims...
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