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Provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in Western and Eastern late antiquity. --from publisher description.
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Oratio ad Graecos and fragments
This book is the first large-scale study of the Metaphrasis Psalmorum since the middle of the twentieth century. It provides a revised critical text and complete modern translation of the poem, as well as an extensive introduction, which explores in detail critical questions such as authorship and the poet's engagement with early Christian exegesis. On the basis of a thorough re-examination of the poem's theology, its relationship to other late antique poetry, and relevant external evidence, it is argued, contrary to received opinion, that the Metaphrasis Psalmorum is a genuine work of Apollinaris of Laodicea, the influential if controversial bishop of the 4th century. It is also demonstrate...
A volume of texts and translations of canon-lists in early Christianity, specifically from the first four centuries CE on the grounds that this is the most formative period in the development of the early Christian canon.
'A most welcome edition and translation... The introduction is clear and straightforward... The Latin is beautifully printed and the notes, though relatively spare in extent, are informative; the translation is formal but modern' -Journal of Theological StudiesDe bono coniugali and De sancta virginitate were written in the same year (AD 401). In them Augustine rebuffs the Manichees, who argued that marriage was evil, and the followers of Jovinian, who argued that the married state was as meritorious as that of virginity. The first work analyses why marriage is good, and the second why virginity is a higher good. Both are closely related to present-day controversies amongst theologians and social historians. This edition includes the Latin text, a new translation, an introduction, and explanatory notes.
The 4th-century writer, Eunomius of Cyzicus, is virtually the only Arian theologian whose dogmatic works have survived to any significant degree. As an important representative of Arianism, he has provided unique insight into the world of Arius's followers, recognizing their continuation of his work and their criticism of it. The most complete edition of Eunomius's works yet published, this unique work contains both the actual text of, and the means of access to, all of Eunomius's surviving works and fragments. With new translations by the editor, this definitive collection offers a readable text that casts new light on the meaning and significance of Arianism.
Greek and Latin Narratives about the Ancient Martyrs provides a collection, with facing-page translations, of Greek and Latin Christian martyr narratives dating from the first four centuries CE. While Herbert Musurillo's authoritative collection The Acts of the Martyrs (1972) aimed to gatherthe most "authentic" and "reliable" accounts of early Christian martyrdom, Eric Rebillard argues that modern scholarship instead calls for texts which attest to the contexts in which the memories of the martyrs were constructed. As such, this extensive volume provides a textual basis for the studyof martyr narratives without making assumptions about their date of composition or their authenticity. It focuses on the ancient martyrs executed before 260, and examines which of their texts was known to Eusebius or to Augustine. Introductions describe the hagiographical dossier of each martyr withcrucial information about the manuscript tradition of the different texts and provide a terminus ante quem for their composition based only on external evidence.
The success of Dan Brown's Da Vinci Code has raised new interest in Mary Magdalene and in the Gospel of Mary. Here, the author examines Mary Magdalene's influence on the beginnings of Christianity and asks what was her impact and her message? And furthermore, what became of her and her ideas? Esther de Boer studies the Gospel of Mary (the only Gospel to be named after a woman) to discover what it reveals about Mary Magdalene and to determine the origin of its portrayal. She argues that the Gospel of Mary is not a Gnostic writing but is more closely related to the writings of Philo, the letters of Paul and the Gospel of John. She demonstrates that esteem of Mary Magdalene did not just belong ...