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This cross-disciplinary volume makes the case for the Levant, including the use of the term, as a unit of analysis for the study of cultural production and change over the long-term in the Eastern Mediterranean. It offers a new perspective on the history of this region that overcomes Orientalist approaches and introduces a global history perspective. It posits a way forward for studying the agency of the local as a key to understanding the long-term history of cultural production over the long-term in the region. Finally, it tells the story of the crystallization within the region of a type of sub-imperial power, illustrated by the canonical discourses popularly associated with the religions of Judaism, Christianity, and Islam.
This book investigates the archaeological, epigraphic, and biblical evidence for the course of Ammon's history, setting it squarely within the context of ancient Near Eastern imperialism. Drawing on cross-cultural parallels from the archaeology of empires, Tyson elucidates the dynamic processes by which the local Ammonite elite made the cousins of biblical Israel visible to history. Tyson explains changes in the region of Ammon during the Iron Age II, namely the increasing numbers of locally produced elite items as well as imports, growth in the use of writing for administrative and display purposes, and larger numbers of sedentary settlements; in the light of the transformative role that the Neo-Assyrian and Neo-Babylonian empires played in the ancient Near East. The study also widens the conversation to consider cross-cultural examples of how empires affect peripheral societies.
The year 2008 marks the 40th anniversary of Mabada Plains Project archaeological research in the Hashemite Kingdom of Jordan. The Madaba Plains Project is one of the longest-lived, continuously running archaeological excavation projects in the Middle East. Spanning four decades, the project, with its beginnings at Tall Hisban in the late sixties, has engaged 1,500 participants, produced scores of publications and spawned a dozen other projects. Its legacy includes being one of the first major Near Eastern archaeology projects to adopt a multi-millennial, regional approach; to incorporate ethnoarchaeology and environmental studies; to construct data around a food-systems' approach; and to com...
Islamic archaeology is young discipline, emerging only over the course of the 1980s and 1990s. The Oxford Handbook of Islamic Archaeology is the first work of its kind to cover the archaeology of the Islamic world on a global scale, from North Africa to China and Europe to sub-Saharan Africa.
Annotation Filling a gap in classroom texts, more than 60 essays by major scholars in the field have been gathered to create the most up-to-date and complete book available on Levantine and Near Eastern archaeology. The book is divided into two sections: "Theory, Method, and Context," and "Cultural Phases and Topics," which together provide both methodological and areal coverage of the subject. The text is complemented by many line drawings and photographs. Includes a foreword by W.G. Dever.
This book offers an interdisciplinary and accessible approach to issues of global migration in the twenty-first century in 13 essays plus an appendix written by scholars and practitioners in the field.
The Archaeology of Capitalism in Colonial Contexts: Postcolonial Historical Archaeologies explores the complex interplay of colonial and capital formations throughout the modern world. The authors present a critical approach to this topic, trying to shift discourses in the theoretical framework of historical archaeology of capitalism and colonialism through the use of postcolonial theory. This work does not suggest a new theoretical framework as such, but rather suggests the importance of revising key theoretical terms employed within historical archaeology, arguing for new engagements with postcolonial theory of relevance to all historical archaeologists as the field de-centers from its tra...
The Eerdmans Dictionary of the Bible gathers nearly 5,000 alphabetically ordered articles that thoroughly yet clearly explain all the books, persons, places, and significant terms found in the Bible. The Dictionary also explores the background of each biblical book and related writings and discusses cultural, natural, geographical, and literary phenomenae matters that Bible students at all levels may encounter in reading or discussion. Nearly 600 first-rate Bible authorities have contributed to the Eerdmans Dictionary of the Bible. Intended as a tool for practical Bible use, this illustrated dictionary reflects recent archaeological discoveries and the breadth of current biblical scholarship, including insights from critical analysis of literary, historical, sociological, and other methodological issues. The editorial team has also incorporated articles that explore and interpret important focuses of biblical theology, text and transmission, Near Eastern archaeology, extrabiblical writings, and pertinent ecclesiastical traditions - all of which help make the Eerdmans Dictionary of the Bible the most comprehensive and up-to-date one-volume Bible dictionary on the market today.
In this book, the author draws on two original sources, on a Greek biographer, historian, and rhetorician, Dionysius of Halicarnassus, as well as on Pompeian domestic art and architecture. Generally, NT scholars read texts, but Greeks and ancient Romans loved beauty. The walls and floors of their houses were decorated with thousands of colorful frescoes and mosaics, art that two millennia later is still on display in Pompeii. Christians lived and worshipped in those typical houses; relating the art to NT texts generates many intriguing new questions! What stories/myths did Greeks and Romans see every day? What were their sports, and how violent were they? Many NT scholars know as much or mor...
This study offers a canonical reading of the Esau and Edom traditions, examining the portrayal of Esau and Edom in Genesis, Deuteronomy, and the prophetic material. First, it is argued that the depiction of Esau and his descendants in Genesis and Deuteronomy is, on the whole, positive. Second, it is put forward that Edom is portrayed negatively by the prophets for violating their kin, and for disrespecting the divine apportioning of the lands. Finally, it is suggested that these traditions have resonance with one another based on recurring literary and theological motifs, heuristically framed as brotherhood and inheritance.