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“I used to be a lesbian.” In Gay Girl, Good God, author Jackie Hill Perry shares her own story, offering practical tools that helped her in the process of finding wholeness. Jackie grew up fatherless and experienced gender confusion. She embraced masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could? At age nineteen, Jackie came face-to-face with what it meant to be made new. And not in a church, or through contact with Christians. God broke in and turned her heart toward Him right in her own bedroom in light of His gospel. Read in order to understand. Read in order to hope. Or read in order, like Jackie, to be made new.
A practical and sensitive exploration of the Bible's teaching on homosexuality. A practical and sensitive exploration of the Bible's teaching on homosexuality. It's the hot topic of the moment. Christians, the church and the Bible seem to be out of step with modern attitudes towards homosexuality. And there is growing hostility towards those who hold a different view to the culture's. So is God homophobic? And how do we relate to both Christians and non-Christians who experience same-sex attraction? In this short, simple book, Sam Allberry wants to help confused Christians understand what God has said about these questions in the scriptures. Drawing on his own experience, he offers a positive and liberating way forward through the debate. This revised and updated version includes answers to some new questions, including: * Should Christians attend gay weddings? * Isn't the Christian view of sexuality dangerous and harmful? * Is it sinful to experience same-sex attraction?
A sociological study of the emergence of the gay male culture from the explosion of gay liberation in the early 1970s through the beginning of the AIDS crisis of the mid-1980s. The first half of the book is the dissertation of Levine, who based it primarily on field work conducted in Greenwich Village's growing gay community in the late 1970s. He looks at the sociology of gay masculinity, hypermasculine sexuality and gender confirmation, and the birth of the "gay clone." The second half of the work is made up of essays which chronicle the beginning of the AIDS epidemic, examine the myth of sexual compulsivity, and look at the implications of constructionist theory for social research on the AIDS epidemic. Annotation copyrighted by Book News, Inc., Portland, OR
No one raises an eyebrow if you suggest that a guy who arranges his furniture just so, rolls his eyes in exaggerated disbelief, likes techno music or show tunes, and knows all of Bette Davis's best lines by heart might, just possibly, be gay. But if you assert that male homosexuality is a cultural practice, expressive of a unique subjectivity and a distinctive relation to mainstream society, people will immediately protest. Such an idea, they will say, is just a stereotype-ridiculously simplistic, politically irresponsible, and morally suspect. The world acknowledges gay male culture as a fact but denies it as a truth. David Halperin, a pioneer of LGBTQ studies, dares to suggest that gayness...
Originally published: London: The British Museum Press, 2013.
Queer linguistics, an aspect of sociolinguistics is brought together with corpus linguistics to investigate the way gay male identities are constructed in the public domain.
In an age where neither society nor the church knows what to do with gay Christians, Greg Coles shares his story—a story about a boy in love with Jesus who, at the fateful onset of puberty, realized his sexual attractions were persistently and exclusively for other guys. This honest, hopeful account shows life through one man's eyes and assures all people: "You are not a mistake."
Polari is a secret form of language mainly used by homosexual men in London and other cities during the twentieth century. Derived in part from the slang lexicons of numerous stigmatised and itinerant groups, Polari was also a means of socialising, acting out camp performances and reconstructing a shared gay identity and worldview among its speakers. This book examines the ways in which Polari was used in order to construct 'gay identities', linking its evolution to the changing status of gay men and lesbians in the UK over the past fifty years.
The Reader's Guide to Lesbian and Gay Studies surveys the field in some 470 entries on individuals (Adrienne Rich); arts and cultural studies (Dance); ethics, religion, and philosophical issues (Monastic Traditions); historical figures, periods, and ideas (Germany between the World Wars); language, literature, and communication (British Drama); law and politics (Child Custody); medicine and biological sciences (Health and Illness); and psychology, social sciences, and education (Kinsey Report).
Jennifer can’t believe it. Just married and pregnant, she discovers that her husband has been meeting Brad for sex. When confronted, Tom doesn’t deny it, but he insists it’s just “a thing” and he isn’t gay. Elsewhere, John’s wife, Karen, discovers that her husband likes to watch gay porn. John doesn’t understand his wife’s reaction. Why does she care what he watches if he’s not unfaithful? In couple’s therapy, Karen and Jennifer raise the same questions: Does this mean my husband is gay? Can my marriage survive? These and other stories illustrate the difficulties inherent when a wife or girlfriend finds out her man has had or wants to have sexual contact with other men....