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When Martin Luther King Jr. argued on behalf of civil rights he was told that he was "too soon." Today, those demanding reparations for slavery are told they are "too late." What time is it? Or perhaps the appropriate question is: whose time is it? These questions point to a phenomenon of segregated time: how a range of political subjects are viewed as occupants of different time zones, how experiences of time diverge across peoples, and how these divergent temporal spheres are mutually entwined in ways that serve the interests of white supremacy. In Segregated Time, P.J. Brendese takes a time-sensitive approach to race as it pertains to the acceleration of human disposability, dynamic ident...
Offers an examination of ancient, modern, and contemporary political theories and practices in order to develop a more expansive way of conceptualizing memory, how political power influences the presence of the past, and memory'songoing impact on democratic horizons.
The industrial-port belt of Los Angeles is home to eleven of the top twenty oil refineries in California, the largest ports in the country, and those "racist monuments" we call freeways. In this uncelebrated corner of "La La Land" through which most of America's goods transit, pollution is literally killing the residents. In response, a grassroots movement for environmental justice has grown, predominated by Asian and undocumented Latin@ immigrant women who are transforming our political landscape—yet we know very little about these change makers. In Refusing Death, Nadia Y. Kim tells their stories, finding that the women are influential because of their ability to remap politics, communit...
In Democracy's Reconstruction, the latest addition to Cathy Cohen and Fredrick Harris's Transgressing Boundaries series, noted political theorist Lawrie Balfour challenges a longstanding tendency in political theory: the disciplinary division that separates political theory proper from the study of black politics. Political theory rarely engages with black political thinkers, despite the fact that the problem of racial inequality is central to the entire enterprise of American political theory. To address this lacuna, she focuses on the political thought of W.E.B. Du Bois, particularly his longstanding concern with the relationship between slavery's legacy and the prospects for democracy in the era he lived in. Balfour utilizes Du Bois as an intellectual resource, applying his method of addressing contemporary problems via the historical prism of slavery to address some of the fundamental racial divides and inequalities in contemporary America. By establishing his theoretical method to study these historical connections, she positions Du Bois's work in the political theory canon--similar to the status it already has in history, sociology, philosophy, and literature.
Written by both well-established and rising new scholars, Radical Future Pasts seeks to open up new possibilities for the practical application of political thought. Unlike conventional "state of the discipline" collections, this volume does not summarize where the field of political theory has been. Rather than accept traditional versions of the political past, the contributors reinterpret both canonical and current texts to demonstrate how politics can be theorized and applied in new ways.
Every Economics textbook today teaches that questions of values and morality lie outside of, are in fact excluded from, the field of Economics and its proper domain of study, "the economy." Yet the dominant cultural and media narrative in response to major economic crisis is almost always one of moral outrage. How do we reconcile this tension or explain this paradox by which Economics seems to have both everything and nothing to do with values? The discipline of modern economics hypostatizes and continually reifies a domain it calls "the economy"; only this epistemic practice makes it possible to falsely separate the question of value from the broader inquiry into the economic. And only if w...
While political theorists tend to regard rule as a necessary evil, this book aims to explain how rule need not be understood as anathema to political life. By looking at some of the earliest traditions of political thought, Stuart Gray establishes a new analytic approach to understanding fundamental political ideas of other cultures and time periods, and he uses this comparative analysis to re-envision the meaning of rule in contemporary political life.
Uprisings such as the Tea Party and Occupy Wall Street signal a resurgence of populist politics in America, pitting the people against the establishment in a struggle over control of democracy. In the wake of its conservative capture during the Nixon and Reagan eras, and given its increasing ubiquity as a mainstream buzzword of politicians and pundits, democratic theorists and activists have been eager to abandon populism to right-wing demagogues and mega-media spin-doctors. Decades of liberal scholarship have reinforced this shift, turning the term "populism" into a pejorative in academic and public discourse. At best, they conclude that populism encourages an "empty" wish to express a unif...
How can we create and sustain an America that never was, but should be? How can we build a robust multiracial democracy in which everyone is valued and everyone possesses political, economic and social capital? How can democracy become a meaningful way of life, for all citizens? By critically probing these questions, the editors of Community Wealth Building and the Reconstruction of American Democracy seize the opportunity to bridge the gap between our democratic aspirations and our current reality.
The Plague State -- Conclusion: Locke's Labor -- 4 Locke the Landgrave: Inegalitarian Discipline -- Locke in Context: Shaftesbury's Pen or Ashcraft's Radical? -- Waldron's Locke -- The Democratic Intellect -- Teleology and Equality -- Conclusion: Locke's Inegalitarian Discipline -- Notes -- Bibliography -- Index