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In December 1989, United fanatic Pete Molyneux raised a banner calling for Alex Ferguson's head, sparking the most famous protest in Old Trafford's 103 years. For manager and supporter alike it was their darkest hour. Pete never gave up on his team and, thank God, Fergie stayed. Ta Ra Fergie tells Pete's story of his time following United at home and abroad since 1963, attending over 2,000 matches. This is the story of United from a fan's perspective. It covers Busby's European triumph, the despair of relegation and the tortuous false dawns of the 1980s to that elusive title win and Alex Ferguson's twenty-six-year-reign. Watching United has brought countless thrills, but for Pete it has also had a darker side that led to heartache and tragedy.
Medical research has been central to biomedicine in Africa for over a century, and Africa, along with other tropical areas, has been crucial to the development of medical science. At present, study populations in Africa participate in an increasing number of medical research projects and clinical trials, run by both public institutions and private companies. Global debates about the politics and ethics of this research are growing and local concerns are prompting calls for social studies of the “trial communities” produced by this scientific work. Drawing on rich, ethnographic and historiographic material, this volume represents the emergent field of anthropological inquiry that links Africanist ethnography to recent concerns with science, the state, and the culture of late capitalism in Africa.
Suppose that a congenitally blind person has learned to distinguish and name a sphere and a cube by touch alone. Then imagine that this person suddenly recovers the faculty of sight. Will he be able to distinguish both objects by sight and to say which is the sphere and which the cube? This was the question which the Irish politician and scientist William Molyneux posed in 1688 to John Locke. Molyneux's question has intrigued a wide variety of intellectuals for three centuries. Those who have attempted to solve it include Berkeley, Reid, Leibniz, Voltaire, La Mettrie, Condillac, Diderot, Müller, Helmholtz, William James and Gareth Evans. This book is the first comprehensive survey of the history of the discussion about Molyneux's problem. It will be of interest to historians of both philosophy and psychology.
This text explains how Islamic banking works and what it offers as an alternative model of financial intermediation. Important questions addressed include: Why Islamic banking started and where it is going? Who are the main players at present and whom it will attract in future? What are its strengths and weaknesses? Will Islamic banks survive in highly competitive and globalized financial markets? What are their prospects and potentials? How does the relative performance and efficiency of Islamic banks compare to conventional banks?
A collection of papers on the determinants and consequences of foreign direct investment (FDI) in the real and financial sectors of industrial countries. The text sheds new light on the determinants of FDI, in particular the role of governmental incentives. Another main topic is the role of FDI in the east European accession countries. It provides insights into the question of whether EU enlargement will have consequences for capital flows into those countries. Since the start of European monetary union, the discussion on cross-border mergers in the European banking industry has intensified. The final part of the book contains contributions to this debate.
Between the poles of strong atheism and strict theism lies agnosticism, the argument that gods are very unlikely, but cannot logically be ruled out as utterly impossible. Agnosticism is considered a cautious, tentative and scientific approach to the question of the existence of gods - Stefan Molyneux's seminal book "Against the Gods?" makes a powerful case against agnosticism and for the positive acceptance of the nonexistence of supernatural beings. It is not rational to even entertain the possibility of the existence of irrational entities. We do not accept agnosticism about unicorns, fairies, square circles, pixies or the proposition that two and two make five - why do we create a special exception in the realm of deities? Surely it is because the social cost of rejecting Gods is far higher than the social cost of rejecting goblins. "Against the Gods?" provides essential ammunition to those fighting the virus of faith, and clears the mental fog of the irrational middle ground between atheism and theism.