You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Ancestor veneration in the Maya lowlands traditionally has been associated with divine kingship and royal genealogies. But in this revisionist study, Patricia McAnany challenges this view and presents a strong case for the Formative Period roots of ancestor veneration, suggesting that it is an ancient agrarian practice linked to the emergence or restrictive patterns of land tenure and unequal access to resources. Just as the decipherment of hieroglyphs has given voice to the political strategies of Classic Maya elites, so Living with the Ancestors gives voice to the agrarian strategies and political struggles of non-elite Maya. A first approach to a complete history of the Maya, it will be important reading for everyone interested in Mesoamerican culture.
Questioning Collapse challenges those scholars and popular writers who advance the thesis that societies - past and present - collapse because of behavior that destroyed their environments or because of overpopulation. In a series of highly accessible and closely argued essays, a team of internationally recognized scholars bring history and context to bear in their radically different analyses of iconic events, such as the deforestation of Easter Island, the cessation of the Norse colony in Greenland, the faltering of nineteenth-century China, the migration of ancestral peoples away from Chaco Canyon in the American southwest, the crisis and resilience of Lowland Maya kingship, and other societies that purportedly "collapsed." Collectively, these essays demonstrate that resilience in the face of societal crises, rather than collapse, is the leitmotif of the human story from the earliest civilizations to the present. Scrutinizing the notion that Euro-American colonial triumphs were an accident of geography, Questioning Collapse also critically examines the complex historical relationship between race and political labels of societal "success" and "failure."
The first edition of this book proved to be extremely useful to students of archaeology because it provided a highly readable explanation for why people might bury valued family members under house and plaza floors in Preclassic and Classic Maya societies of the first millennium BCE and CE. By casting this ancestralizing practice within the larger framework of land, inheritance, identity, and genealogies of place, the author demonstrates the cultural logic of a practice that initially appears alien to Western eyes. This new edition contains an entirely new introduction that synthesizes new scholarship, as well as an updated bibliography.
Situated at the intersection of cultural heritage and local community, this book enlarges our understanding of the Indigenous peoples of southern México and northern Central America who became detached from “the ancient Maya” through colonialism, government actions, and early twentieth-century anthropological and archaeological research. Through grass-roots heritage programs, local communities are reconnecting with a much valorized but distant past. Maya Cultural Heritage explores how community programs conceived and implemented in a collaborative style are changing the relationship among, archaeological practice, the objects of archaeological study, and contemporary ethnolinguistic Mayan communities. Rather than simply describing Maya sites, McAnany concentrates on the dialogue nurtured by these participatory heritage programs, the new “heritage-scapes” they foster, and how the diverse Maya communities of today relate to those of the past.
McAnany sheds light on the varied ways today's Maya communities relate to--and are often distanced from--their deep past, historicizes the role of archaeologists and nations in pre-Columbian heritage, and highlights how grass-roots heritage programs can bridge scientific investigation and local community interests.
The decipherment of Maya hieroglyphs has enabled scholars to better understand Classic society, but many aspects of this civilization remain shrouded in mystery, particularly its economies and social structures. How did farmers, artisans, and rulers make a living in a tropical forest environment? In this study, Patricia McAnany tackles this question and presents the first comprehensive view of ancestral Maya economic practice. Bringing an archaeological approach to the topic, she demonstrates the vital role of ritual practice in indigenous ecologies, gendered labor, and the construction of colossal architecture. Examining Maya royalty as a kind of social speciation, McAnany also shows the fu...
Textiles have been a highly valued and central part of the politics of human societies across culture divides and over millennia. The economy of textiles provides insight into the fabric of social relations, local and global politics, and diverse ideologies. Textiles are a material element of society that fosters the study of continuities and disjunctions in the economic and social realities of past and present societies. From stick-loom weaving to transnational factories, the production of cloth and its transformation into clothing and other woven goods offers a way to study the linkages between economics and politics. The volume is oriented around a number of themes: textile production, textiles as trade goods, textiles as symbols, textiles in tourism, and textiles in the transnational processes. Textile Economies appeals to a broad range of scholars interested in the intersection of material culture, political economy, and globalization, such as archaeologists, cultural anthropologists, economists, museum curators, and historians.
Increasingly, economists have acknowledged that a major limitation to economic theory has been its failure to incorporate human values and beliefs as motivational factors. This book explores how values and beliefs structure the dual processes of provisioning and consuming.
"Accompanying interactive CD-ROM provides complementary materials on a scale never before achieved and includes comprehensive data sets, over one thousand images." -- jacket.
As complex societies emerged in the Maya lowlands during the first millennium BCE, so did stable communities focused around public squares and the worship of a divine ruler tied to a Maize God cult. “E Groups,” central to many of these settlements, are architectural complexes: typically, a long platform supporting three struc¬tures and facing a western pyramid across a formal plaza. Aligned with the movements of the sun, E Groups have long been interpreted as giant calendrical devices crucial to the rise of Maya civilization. This volume presents new archaeological data to reveal that E Groups were constructed earlier than previously thought. In fact, they are the earliest identifiable ...