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Rethinking Disability
"This book provides an interdisciplinary approach to the challenges of the interface between disability & culture. Twelve papers discuss the following topics: Towards a cultural model of disability. Disability Values, Representations & Realities. Labeling "
Disability and Culture
This collection of essays both reframes disability in terms of social processes and offers a global, multicultural perspective on the subject. It explores the significance of mental, sensory and motor impairments in light of fundamental, culturally determined assumptions about humanity.
The Deaf Way
Selected papers from the conference held in Washington DC, July 9-14, 1989.
Theology and Down Syndrome
"While the struggle for disability rights has transformed secular ethics and public policy, traditional Christian teaching has been slow to account for disability in its theological imagination. Amos Yong crafts both a theology of disability and a theology informed by disability. The result is a Christian theology that not only connects with our present social, medical, and scientific understanding of disability but also one that empowers a set of best practices appropriate to our late modern context"--Publisher description.
Show Me Where It Hurts
In Show Me Where It Hurts, Monica Chiu argues that graphic pathography—long-form comics by and about subjects who suffer from disease or are impaired—re-vitalizes and re-visions various negatively affected corporeal states through hand-drawn images. By the body and for the body, the medium is subversive and reparative, and it stands in contradistinction to clinical accounts of illness that tend to disembody or objectify the subject. Employing affect theory, spatial theory, vital materialism, and approaches from race and ethnic studies, women and gender studies, disability studies, and comics studies, Chiu provides readings of recently published graphic pathography. Chiu argues that these...
Troubled Minds
Every society has its own definition of a normal and an abnormal human condition. For persons living with mental disorders, these concepts have a tremendous impact. This study investigates how the abnormal mind is culturally defined in Malaŵi, South-Eastern Africa. Based on anthropological techniques such as interviews, participant observation, and archive research, it explores the different social dimensions of mental disorder - e.g. its reflection in traditional dance rituals, in behavioural rules during pregnancy, or in the healing ministry of independent churches. It demonstrates how local explanations of mental disorder - be it witchcraft, an angry ancestor, or the will of God - determine the social acceptance of an affected person's condition. Recent processes of cultural change, however, strengthen the pluralism of Malaŵian religious landscape, opening the local debate to an ever wider range of interpretations.
Rehabilitation Interventions
This volume - one of eight in the cross-disciplinary and issues-based series in The SAGE Reference Series on Disability - explores issues involving rehabilitation interventions and therapies.
Disability Through the Life Course
The SAGE Reference Series on Disability is a cross-disciplinary and issues-based series incorporating links from varied fields that make up Disability Studies. This volume tackles issues relating to disability through the life course.
Elgar Encyclopedia in Urban and Regional Planning and Design
This ground-breaking Encyclopedia provides a nuanced overview of the key concepts of urban and regional planning and design. Embracing a broad understanding of planning and design within and beyond the professions, it examines what planners and designers can do in and for a community.
Animism and the Question of Life
The central purpose of this book is to help change the terms of the debate on animism, a classic theme in anthropology. It combines some of the finest ethnographic material currently available (including firsthand research on the Chachi of Ecuador) with an unusually broad geographic scope (the Americas, Asia, and Africa). Edward B. Tylor originally defined animism as the first phase in the development of religion. The heyday of cultural evolutionism may be over, but his basic conception is commonly assumed to remain valid in at least one respect: there is still a broad consensus that everything is alive within animism, or at least that more things are alive than a modern scientific observer ...
