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This volume provides a broad cross-section of Merton's work as an essayist, collecting pieces that are characteristic examples of his astonishing output and the fantastic breadth of his interests. The essays range from the wisdom of the desert fathers to the novels of Faulkner and Camus, from interreligious dialogue to racial justice.
How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.
A novel about the remarkable life of the Irishman Patrick O'Connell, appointed as manager of FC Barcelona at the outbreak of the Spanish Civil War in 1936, and generally recognised as the man who saved the club from bankruptcy.
Pentecostal and charismatic renewal movements have seen great growth over the last century and have engaged with many Christian traditions. Yet there are signs that all is not well, and there is a need to develop theologies of renewal that engage with practice and across the traditions if the movements are to continue to grow. In particular, this book seeks an ecumenical engagement between David Watson and Thomas Merton, leaders in the charismatic and monastic renewal movements. The aim is to reflect on the theological roots of these renewal movements through a study of particular people who lived them in practice and sought to help others understand how the triune God was at work. This is d...
On the surface Christianity and Zen Buddhism can appear to be worlds apart, even antithetical. Christianity affirms the reality of the Tri-personal God and the eternal salvation of mortal human beings; Zen denies both the existence of God and the soul. Yet Thomas Merton, the Catholic spiritual master, and D. T. Suzuki, the famous teacher of Zen, engaged in an extensive dialogue and found ways of mutually affirming shared meanings of God and person that each regarded to be true. This book explores that dialogue within the larger context of Merton's attraction to Buddhism and considers the implications of their achievement for contemporary theologies of religious pluralism.
Thomas Merton was arguably the twentieth century's most widely published and widely read spiritual writer. This book explores Merton's prophetic writings and experience as they offer guidance for those seeking to experience God, to simplify their lives, to live more humanly, and to shape Christian community in the face of alienation, consumerism, noise, and technology. The book includes parts of three previously unpublished conference contributions by Merton on technology. Exploring Merton's thoughts on monastic renewal, prayer, radical simplicity, ecology, technology, war, peace and interfaith dialogue, Dekar reminds us why Merton was so influential and why he continues to be so.
To understand the life and thought of Thomas Merton, one must understand him as a monk. After introducing his vocation and entrance into the Trappist order, this book highlights some of his basic spiritual presuppositions. Relying primarily on Merton's writing, Bonnie B. Thurston surveys his thought on fundamental aspects of monastic formation and spirituality, particularly obedience, silence, solitude, and prayer. She also addresses some of the temptations and popular misunderstandings surrounding monastic life. Accessible and conversational in style, the book suggests how monastic spirituality is relevant, not only for all Christians, but also for serious spiritual seekers.
Thomas Merton: God’s Messenger on the Road towards a New World highlights the contribution of the best-selling North American writer between the Second World War and 1968. The Cistercian monk called people to act justly, love kindness, and walk humbly. By his critique of technology, a major impediment for people to follow Jesus; by his writing on contemplative prayer; by his interfaith outreach; and through his witness against racism, war, and degradation of nature, Merton still matters. This book uses Micah 6:8 to organize Merton’s focus on justice, lovingkindness, and humility, as well as his dialogue with Rachel Carson, Ernesto Cardinal, Gandhi, Martin Luther King, Jr., Thich Nhat Hahn, and others.
How did Thomas Merton become Thomas Merton? Starting out from any one of his earlier major life moments--wealthy orphan boy, big man on campus, fervent Roman Catholic convert, new and obedient monk--we find ourselves asking how by his life's end he had grown from who he was then into a transcultural and transreligious spiritual teacher read by millions. This book takes another such starting point: his attempt in the mid-1950s to move from his abbey of Gethsemani, in Kentucky--a place that had become, in his view, noisy beyond bearing--to an Italian monastery, Camaldoli, which he idealized as a place of monastic peace. The ultimate irony: Camaldoli at that time, bucolic and peaceful outwardly, was inwardly riven by a pre-Vatican II culture war; whereas Gethsemani, which he tried so hard to leave, became, when he was given his hermitage there in 1965, his place to recover Eden. In walking with Merton on this journey, and reading the letters he wrote and received at the time, we find ourselves asking, as he did, with so much energy and honesty, the deep questions that we may well need to answer in our own lives.
Seeking in Solitude examines select forms of contemporary Roman Catholic eremitic life and practice in the United States. Given the sustained presence of, and increased interest in, the eremitic life and practice, this book responds to the question of the place of the hermit in American Catholicism in a way that neither mystifies nor mythologizes it, but rather attempts to understand it.