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The Ethics of Discernment
In The Ethics of Discernment, Patrick H. Byrne presents an approach to ethics that builds upon the cognitional theory and the philosophical method of self-appropriation that Bernard Lonergan introduced in his book Insight, as well as upon Lonergan’s later writing on ethics and values. Extending Lonergan’s method into the realm of ethics, Byrne argues that we can use self-appropriation to come to objective judgements of value. The Ethics of Discernment is an introspective analysis of that process, in which sustained ethical inquiry and attentiveness to feelings as “intentions of value” leads to a rich conception of the good. Written both for those with an interest in Lonergan’s philosophy and for those interested in theories of ethics who have only a limited knowledge of Lonergan’s work, Byrne’s book is the first detailed exposition of an ethical theory based on Lonergan’s philosophical method.
Religion and Culture
While the framework of this book is Lonergan, the essays stand as original and constructive works in a number of fields and topics. The theme of the relation of religion to culture is addressed from four orientations: philosophy, theology, human science, and economics. The contributors include Stephen Toulmin, Frederick Crowe, S.J., Sebastian Moore, Walter Conn, and William Johnston, S.J. Topics covered include process thought, historical-mindedness, mysticism, religious truth and language, nuclear war, and economic transformation. Lonergan's monumental Insight (1957) and Method in Theology (1972) are substantial and powerful. The key to these and other works is method. Lonergan's thought rests on the subject's intelligent and responsible self-appropriation, grounded in creative and cooperative work from diverse disciplines. This volume demonstrates the richness and importance of the methodical collaboration called for by one of our century's greatest minds.
Creation - Transformation - Theology
The social and cultural challenges posed by the increasing threat to creation (climate change, destruction of biodiversity, etc.) are the starting point for new philosophical-ethical and theological reflections on the relationship between God, human beings and the world, as presented in this volume. God's creative impulse, which transforms anew, is at work in the actions of human beings and challenges us, in view of the threat to the "house of life" earth, to go new ways that make a common and good life possible. Creation and transformation are interrelated; an ecological theology of creation and practice of sustainability to be developed in the European context is to be embedded in the horizon of a global, liberating theology. Prof. Dr. Dr. h.c. Margit Eckholt, professor of dogmatics and fundamental theology at the Institute of Catholic Theology / University of Osnabrück, president of the European Society for Catholic Theology
The Fragility of Consciousness
The Fragility of Consciousness is the first published collection of Frederick G. Lawrence's essays and contains several of his best known writings as well as unpublished work.
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Enhancing Religious Identity
Catholic colleges and universities have achieved a prestigious place in American higher education, but at the risk of losing their religious identity. This book confronts challenges facing all members of the college community, from presidents and trustees through the faculty and deans to student-life professionals, in making a renewed commitment to that mission. Developing the vision of Catholic higher education expressed in the Vatican statement Ex Corde Ecclesiae, these essays provide a framework for enhancing Catholic identity across the campus and in the curriculum. The contributors address significant aspects of the culture of Catholic higher education in order to prescribe the best practices that can help colleges and universities maintain their distinctive religious character and ethical vision.
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Catholic Reception of Continental Philosophy in North America
Why has continental philosophy so often made its North American home in Catholic institutions?
Befriending the North Wind
The death of a child horrifies. We recoil at its mention. Images of dead or dying children impose themselves on our attention in ways that challenge us to change. Yet the topic of dying children is studiously avoided. When we do take notice, we paint children as victims, innocent of both blame and agency, passive in the face of suffering. Children die secluded in homes and hospitals, allowing society to carry on as though it were not happening. Befriending the North Wind is about the moral lives of children and their agency in decisions about death. Our failure to be honest and open about the death of children hinders us from addressing their needs and confronting the sources of their suffer...
