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Innovative spiritual practices that establish the foundation for durable, missional change Many congregations recognize their need to bring about change in order to become or remain vital, both spiritually and organizationally. They have a sense of what they need, and what might keep them from changing. But they don’t know how to change. How Change Comes to Your Church draws on the practical experience, stories, and examples from two experienced church leaders. Patrick Keifert and Wesley Granberg-Michaelson have helped scores of congregations as well as larger denominational organizations identify key elements that are a necessary part of transformational change. Rather than a superficial approach with a simplistic formula, How Change Comes to Your Churchfocuses on the important work of changing church culture, with innovative spiritual practices that establish the foundation for durable, missional change.
The modern restorative justice movement, perhaps one of the most important social movements of our time, was born in a Christian home to Christian parents, specifically to Christian peace workers striving to put their faith into action in the public arena. The first major book on the subject was written primarily for a church audience and drew deeply on biblical themes and values. But as restorative justice has moved into the mainstream of criminological thought and policy, the significance of its originating spiritual impulse has been minimized or denied, and subsequent theological scholarship has done little to probe the relevance of restorative perspectives for doctrine and discipleship. ...
The term hospitality describes a state of generosity, accommodation, and consideration towards others. The Shalom Church, which views hospitality as a gift, seeks not to control the gift, but to share and celebrate it in practice. When the practice is intentional it will become embedded in one's lifestyle. This adherence is reached when one considers hospitality as a biblical and moral obligation, where every encounter with the other will be viewed through the lens of hospitableness. Fortunately, humanity always moves from host/stranger to stranger/host. In Christian theology, the giver and receiver are one of equal regard. Since there are no permanent positions in life, persons are always moving in and out of situations where they sometimes experience being the host, and other times the stranger. Hospitality becomes the means by which equal regard and moral obligation are exercised. Proclamation is the tool that shapes the practice and develops a committed relationship with hospitality.
Must you believe something to be saved? Does the kingdom of God include non-Christians? Is hell for real and forever? These are big questions. Hard questions. Questions that divide Christians along conservative and liberal lines. Conservatives love their beliefs and liberals believe in their love. Each pushes the other to opposite extremes. Fundamentalists imply that it doesn’t matter how we live as long as we believe in Jesus, while some Emergent Christians respond that it doesn’t matter what we believe as long as we live like him. Theologian Michael Wittmer calls both sides out of bounds and crafts a third way that retains the insights of each. He examines ten key questions that confront contemporary Christians and shows why both right belief and right practice are necessary for authentic Christianity. Here is an urgent reminder that best practices can only arise from true beliefs. Genuine Christians never stop serving because they never stop loving, and they never stop loving because they never stop believing.
By exploring the Episcopal Church’s mission and precepts in the context of 21st century and its challenges, this thoughtful book deepens the Church’s relationship with its people and makes the faith more relevant. Society and culture are constantly evolving so must religion and its mission to remain meaningful. The legacies of establishment, benefactor approaches to mission, and the ‘national church’ ideal are no longer adequate for the challenges and opportunities facing the 21st century church. But if the Episcopal Church is no longer the Church of the Establishment and the benefactor model of church is dead, what is the heart of Episcopal mission and identity? Scholar and Episcopal priest Dwight Zscheile draws on multiple streams of Anglican thought and practice, plus contemporary experience to craft a vision for mission that addresses the church’s post-establishment, post-colonial context. With stories, practices and concrete illustrations, Zscheile engages readers in re-envisioning what it means to be Anglican in America today and sends readers out to build new relationships within their local contexts.
Many scholars assume that Luther advocates for a Christian life in which human beings are always passive recipients of God’s grace as it is delivered in preaching, and mere instruments through which God works to serve their neighbors. The Work of Faith: Divine Grace and Human Agency in Martin Luther's Preaching offers a different reading of Luther’s views on human agency by drawing on a fresh source: Luther’s preaching. Using Luther’s sermons in the Church Postil as a primary source, Justin Nickel argues that Martin Luther preached as though Christians have real, if secondary, agency in the lives they lead before God and neighbor. As a result, Nickel presents a Luther substantively concerned with how Christians lead their lives.
This volume puts forth an unprecedented, distinctive Lutheran take on the intersection of law and religion in our society today. On Secular Governance gathers the collaborative reflections of legal and theological scholars on a range of subjects — women’s issues, property law and the environment, immigration reform, human trafficking, church-state questions, and more — all addressed from uniquely Lutheran points of view.
In the life of a pastor, it can be tempting to offer half-truths that make everyone happy and the pastor popular. Speaking difficult truths may anger or alienate church members, but authentic pastoral care sometimes requires it. How can those in ministry speak honestly in the inevitable awkward situations they face? Here a wise and witty pastor-storyteller draws on his church life experiences over the past twenty-five years--including sermons, funerals, and board meetings--to offer nitty-gritty guidance on handling the uncomfortable situations that all pastors face. Utilizing humor and encouragement and speaking across denominational lines, Frank Honeycutt examines a variety of biblical contexts where the truth of Jesus is difficult to hear, but direly needed--especially in settings where half-truths are the norm. He shows pastors how to courageously speak the truth no matter the risk or cost.
Too few Christians today, says Joshua Jipp, understand hospitality to strangers and the marginalized as an essential part of the church's identity. In this book Jipp argues that God's relationship to his people is fundamentally an act of hospitality to strangers, and that divine and human hospitality together are thus at the very heart of Christian faith. Jipp first provides a thorough interpretation of the major biblical texts related to the practice of hospitality to strangers, considering especially how these texts portray Christ as the divine host who extends God's welcome to all people. Jipp then invites readers to consider how God's hospitality sets the pattern for human hospitality, offering suggestions on how the practice of welcoming strangers can guide the church in its engagement with current social challenges—immigration, incarceration, racism, and more.
What would a theology of the Church look like that took seriously the fact that North America is now itself a mission field? This question lies at the foundation of this volume written by an ecumenical team of six noted missiologists—Lois Barrett, Inagrace T. Dietterich, Darrell L. Guder, George R. Hunsberger, Alan J. Roxburgh, and Craig Van Gelder. The result of a three-year research project undertaken by The Gospel and Our Culture Network, this book issues a firm challenge for the church to recover its missional call right here in North America, while also offering the tools to help it do so. The authors examine North America’s secular culture and the church’s loss of dominance in today’s society. They then present a biblically based theology that takes seriously the church’s missional vocation and draw out the consequences of this theology for the structure and institutions of the church.