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Here Timothy Tackett tests some of the diverse explanations of the origins of the French Revolution by examining the psychological itineraries of the individuals who launched it--the deputies of the Estates General and the National Assembly. Based on a wide variety of sources, notably the letters and diaries of over a hundred deputies, the book assesses their collective biographies and their cultural and political experience before and after 1789. In the face of the current "revisionist" orthodoxy, it argues that members of the Third Estate differed dramatically from the Nobility in wealth, status, and culture. Virtually all deputies were familiar with some elements of the Enlightenment, yet...
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Proceedings of the First International Colloquium on Philosophy, Science, and Technology in the Middle Ages - September 1973
This critical edition of the Registers of the Consistory of Geneva in the time of Calvin reveals what life was like during the Protestant Reformation in a city where ecclesiastical discipline affected many. These valuable primary source documents- the great bulk of which have remained unknown to most modern researchers- are of capital importance for study of this seminal period in church history. Volume 1 records the activity of the Consistory between 1542 and 1544. Arbitration of disputes, surveillance of morals, repression of the vestiges of the Catholic cult, promotion of the Reformed mode of living, resolution of matrimonial cases- this is a general sketch of the Consistory's work during its earliest days. Rich in details pertaining to daily life and piety in Geneva, these noteworthy historical documents testify to the immense role played by the church in society at the beginning of the Reformation.
The Craft of Thought, first published in 1998, is a companion to Mary Carruthers' earlier study of memory in medieval culture, The Book of Memory. This more recent volume examines medieval monastic meditation as a discipline for making thoughts, and discusses its influence on literature, art, and architecture. In a process akin to today's 'creative' thinking, or 'cognition', this discipline recognises the essential roles of imagination and emotion in meditation. Deriving examples from a variety of late antique and medieval sources, with excursions into modern architectural memorials, this study emphasises meditation as an act of literary composition or invention, the techniques of which notably involved both words and making mental 'pictures' for thinking and composing.
A 400-year history of the development of alchemy in England that brings to light the evolution of the practice. In medieval and early modern Europe, the practice of alchemy promised extraordinary physical transformations. Who would not be amazed to see base metals turned into silver and gold, hard iron into soft water, and deadly poison into elixirs that could heal the human body? To defend such claims, alchemists turned to the past, scouring ancient books for evidence of a lost alchemical heritage and seeking to translate their secret language and obscure imagery into replicable, practical effects. Tracing the development of alchemy in England over four hundred years, from the beginning of ...
After killing a man in a duel, Louis Fran ois was forced to flee Florence and his privileged life of a nobleman. He started over in the French colony of St. Domingue (Haiti). He married, took on the Richard surname of his extended family, started his own family and a successful plantation. The Slave Revolt of 1791 forced them to flee. They made their way to Florida, a Spanish colony. Despite enduring the privations of pioneer life and Indian attacks, the Richards survived and even prospered. During the Patriot War of 1812, Georgian rebels devastated the area and forced the Richards to abandon their plantations. Francis Jr. returned and operated a sawmill plantation. He fathered 11 children with his slaves; educated, and provided for them all. Raising 15 children on his plantation during the "Seminole Wars," brother John Charles became the progenitor of a long line Florida Richards. While most members of the "Richard Clan" were prominent citizens, quite a few were of dubious character, and met violent deaths.
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