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Do you put family photos on your desk at work? Are your home and work keys on the same chain? Do you keep one all-purpose calendar for listing home and work events? Do you have separate telephone books for colleagues and friends? In Home and Work, Christena Nippert-Eng examines the intricacies and implications of how we draw the line between home and work. Arguing that relationships between the two realms range from those that are highly "integrating" to those that are highly "segmenting," Nippert-Eng examines the ways people sculpt the boundaries between home and work. With remarkable sensitivity to the symbolic value of objects and actions, Nippert-Eng explores the meaning of clothing, wal...
Contains 214 citations on biotechnology, genetics, transgenics, engineering, bioengineering, manipulation, ecology, hazards, assessment, regulation, & protection. Some citations contain abstracts. Author & subject indices.
First multi-year cumulation covers six years: 1965-70.
The non-use of biological weapons has been described as the 'great mystery of biological warfare.' The Biological Weapons Taboo solves that mystery by analysing the bioweapons taboo, in the first comprehensive study of the concept. Bentley explains precisely why bioweapons are perceived as repulsive and how this sentiment is consequently expressed in the form of political behaviours, including the refusal to engage in biological aggression. Drawing on extensive archival evidence, this volume looks back on United States' foreign policy decision-making (particularly in relation to the Geneva Protocol and the Biological Weapons Convention) to demonstrate how and why the taboo has comprised a de...
A Degraded Caste of Society traces the origins of twenty-first-century cases of interracial violence to the separate and unequal protection principles of the criminal law of enslavement in the southern United States. Andrew T. Fede explains how antebellum appellate court opinions and statutes, when read in a context that includes newspaper articles and trial court and census records, extended this doctrine to the South’s free Black people, consigning them to what South Carolina justice John Belton O’Neall called “a degraded caste of society,” in which they were “in no respect, on a perfect equality with the white man.” This written law either criminalized Black insolence or privi...
Presenting America's slaveholders as men and women who were intelligent, honourable, and pious, this text asks how people who were admirable in so many ways could have presided over a social system that proved itself and enormity and inflicted horrors on their slaves.